Tag Archive - Politics

Arch Prankster or Art Genius? 52 Art Works by British Street Artist Banksy

 

A new piece by Banksy called "Fallen Soldier" (Photo courtesy banksy.com)

 

Genius or Scam Artist?

Artist and provocateur Banksy is a walking, breathing oxymoron. Depending on who you ask, he is either a genius or an overhyped vandal, a talented documentary filmmaker or a brilliant scam artist. As a self-described art terrorist, he is both a lefty and a critic of liberal piety. He flips off the art world establishment, and yet courts the very art world he claims to detest. He is a street artist who sells his work for high sums in galleries and auction houses, and “an anarchist environmentalist who travels by chauffeured S.U.V.”1

 

Banksy's “Keep It Spotless,” a collaboration with Damien Hirst, sold for $1.8 million at Sotheby's in 2008. It remains the artist's highest reported sale. I suppose we should be grateful that someone decided to do something useful with some of the extra spot paintings Hirst had kicking around!

 

 

As the Guardian reported, a recent poll of 18- to 25-year-olds named Banksy an “arts hero” in third place behind Walt Disney and Peter Kay, and ahead of Leonardo da Vinci. (Banksy photo courtesy meh.ro)

 

 

A Banksy street sign

 

 

Rat-Banksy-Toxic Spill

 

 

Banksy's new sculpture "Cardinal Sin" was recently put on display at the Walker Art Gallery in Liverpool. Banksy made the piece by gluing bathroom tiles to the face of cardinal bust, to give the effect of a mosaiced photograph. "I love everything about the Walker Gallery," Banksy told the BBC, "-- the Old Masters, the contemporary art, the rude girl in the cafe. And when I found out Mr Walker built it with beer money it became my favorite gallery." Banksy said the piece is his response to the recent scandals in the Catholic church. (Photo courtesy boingboing.com)

 

The Banksy Mythology

The identity of Banksy is one of the best-kept secrets in the art world, though there has been plenty of speculation about who is behind the spray-painted rats, policemen, soldiers, apes, and children appearing in the streets of London, Bristol, Toronto, Los Angeles, Berlin, and Detroit.

According to the BBC, Banksy “was born in 1974 and raised in Bristol, England.” In his book Stencil Graffiti, author and graphic designer Tristan Manco says that Banksy is “the son of a photocopier technician” who “trained as a butcher but became involved in graffiti during the great Bristol aerosol boom of the late 1980s.” The pseudonym “Banksy” is most likely a shortened version of “Bankside,” a district of London on the South Bank of the river Thames. Bankside is dominated by the former Bankside Power Station, which now houses the Tate Modern.

Banksy’s unique style relies on the use of stencils, a method he began using widely in 2000 due to its precision and efficiency (efficiency being key if one hopes to avoid the cops). Like Andy Warhol’s silkscreens, stencils give Banksy’s work a cohesive style and allow him to produce variations on a theme.

Banksy’s fan base is enormous, and growing by the day. There are websites devoted to tracking the locations of his street paintings. One fan named Simon Hassett recently released a new iPhone app that maps the location of Banksy’s art around the globe and lets viewers peruse a gallery of his work. Banksy’s 2009 solo show at the Bristol City Museum and Art Gallery was attended by over 300,000 people and his work currently sells for astronomical prices at auction houses. Brad Pitt, Damien Hirst, Angelina Jolie, and Dennis Hopper are some of his collectors. As the Guardian reported, a recent poll of 18- to 25-year-olds named Banksy an “arts hero” in third place behind Walt Disney and Peter Kay, and ahead of Leonardo da Vinci.

 

Banksy’s unique style relies on the use of stencils, a method he began using widely in 2000 due to its precision and efficiency--efficiency being key if one hopes to avoid the cops. (From the film "Exit Through the Gift Shop")

 

 

“Graffiti writers are not real villains," says Banksy. "Real villains consider the idea of breaking in someplace, not stealing anything and then leaving behind a painting of your name in four foot high letters the most retarded thing they ever heard of.” (Photo by Cody Simms courtesy Bored Panda)

 

 

"The easy humour that makes his work superficially likable removes from it any hope of being mad or poetic. He chooses grimly potent images, yet never has the Grim Reaper been less grim than on a wall in Shoreditch, where he gives Death a yellow smiley face." -Jonathan Jones on Banksy's "The Grin Reaper"

 

 

Single Lane Ahead by Banksy

 

 

 

Arch Prankster or Art Genius?

“Despite what they say graffiti is not the lowest form of art,” Banksy says in his bestselling book Wall and Piece. “Although you might have to creep about at night and lie to your mum it’s actually one of the more honest art forms available. There is no elitism or hype, it exhibits on the best walls a town has to offer and nobody is put off by the price of admission.”

Claims like these are part of Banksy’s populist mythology. He gives the impression that he’s just some average, working-class guy who’s managed to make a name for himself in the high-class art world, in part because of his own cleverness, but also because of the art world’s stupidity.

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Four Egyptian Women, Two Filmmakers, One Revolution

Filmmakers Micah Garen and Marie-Hélène Carleton in front of the Ziggurat of Ur in Nasiriyah in 2004. (Photo courtesy of Four Corners Media)

If forwarding an email or sharing a story could bring an important creative project to fruition, would you do it? If giving $10 could help us better understand the lives of four young women living in the Middle East or unravel the causes of a cultural revolution, would you donate?

If so, then I’d like to connect you with two talented journalists and filmmakers, Micah Garen and Marie-Hélène Carleton.

You may remember their story, if not their names. In 2004 the couple was in Iraq filming The Road to Nasiriyah, a documentary about the looting of archeological sites following the 2003 Iraq war. Although the filming was dangerous, they were determined to document the large-scale looting that was occurring at many Sumerian sites in the region.

Near the end of the project, Marie-Hélène flew back to New York, while Micah stayed behind to complete shooting. Just two days before his scheduled return to America, Micah and his Iraqi translator, Amir, were kidnapped by a local Shiite group.

The kidnapping made news around the globe. Marie-Hélène immediately turned her New York apartment into a command center and began contacting journalists, Muslim organizations, friends, and aid workers all over the world–anyone who might have contact with the kidnappers and be able to lobby for Micah’s release.

After five days, Micah was forced in front of a video camera with four masked kidnappers, a scene reminiscent of both Daniel Pearl and Nick Byrd. Unlike Pearl and Byrd, the kidnappers didn’t kill Micah or Amir, but while they were held hostage, Micah and his translator were beaten, and Amir’s jaw was broken. Fearing for his life, Micah wrote a message in mud to Marie-Hélène on the back of a matchbook.

Thanks to the hard work of Marie-Hélène, her family, and her global network, Micah and Amir were released after ten days of captivity. They have spoken about the kidnapping on National Public Radio, CBS News, CNN’s Larry King Live, Democracy Now, The Today Show, and Good Morning America. They have also recounted this remarkable story in detail in their book American Hostage, published by Simon and Schuster in 2005.

An Italian soldier looks out across Mesopotamian plain from the top of the Ziggurat at Ur. July, 2004. (Photo © Micah Garen/Four Corners Media)

I have known Micah and Marie-Hélène for many years now, initially through their residencies at The MacDowell Colony, where they wrote American Hostage and worked on their film The Road to Nasiriyah. What continues to impress me about them is not only their bravery and generosity, but also their dedication and sense of purpose. It is refreshing to see two artists so interested in the lives of others and willing to risk their own safety to bring these stories to the larger public.

“The kidnapping was a reminder of how much journalists have become targets,” Marie-Hélène recently told me in an email. “At the same time, it was also a reminder of how important passion is in this kind of work…You do this because you are passionate about it and you feel that these stories need to be told. To me, it’s important to continue on and focus on what you think is important despite everything, to remain true to how you want, or feel compelled, to live your life.”

The kidnapping incident has not stopped Micah or Marie-Hélène from working in conflict and post-conflict zones throughout the world, including Iraq, Afghanistan, Lebanon and southeastern Turkey. The couple’s latest film project is called If and is the coming-of-age story of four young women during the Egyptian revolution.

Shimaa in downtown Cairo after Mubarak fell in February 2011 (Photo © Micah Garen/Four Corners Media)

For If, Micah and Marie-Hélène have closely documented the lives of four Egyptian women–an art curator, a student, a cancer researcher, and a journalist advocate. Their footage gives us a glimpse into the inner-workings of the revolution that overthrew President Hosni Mubarak’s regime early this year. In the film Shimaa, Mona, Sarah, and Nora explain how they used online networks to spread information and mobilize people, how they came to join the protests, and how their involvement in the revolution changed them on a personal level.

I particularly enjoyed listening to the insights of Sarah Rifky, a curator of the Townhouse Gallery in Cairo. In this excerpt Marie-Hélène and Micah created for BBC World News America, Rifky explains how the Egyptian revolution created an environment where all citizens, including artists, were better able to express themselves.

For too long, people watched the news instead of participating in the news, says Rifky, they watched politics instead of participating in politics, and they went to art shows, instead of making art themselves. The Townhouse Gallery now hosts the Cairo Complaints Choir, a participatory art project that allows people with no professional experience to turn their everyday complaints into a song. The gallery has become a hub of cultural activity and a rallying place for those who took part in the revolution.

Sarah Rifky, curator of the Townhouse Gallery in Cairo, and one of the women profiled in Micah and Marie-Hélène's new film about the Egyptian revolution.

This is one of the best ways to learn about political events–through the eyes of everyday people who have been directly affected. As the filmmakers explained, these young, independent women “are representative of both the discontent that led to the revolution and the incredible optimism and activism that propelled it.”

Micah and Marie-Hélène have until 10:07 a.m. on August 3rd to raise the $15,000 they need to fund their new film If. They will use the money they raise on Kickstarter.com to return to Egypt and continue filming their characters’ stories. These funds will also allow them to begin editing If, a process that takes a great deal of time and focus.

A few days ago, Micah and Marie-Hélène shared this update:

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