Tag Archive - Interviews

“Naughty Nun” Mary Johnson on Existential Crisis & Mother Teresa

 
 

An Unquenchable Thirst-Click to Purchase

 

 

Sister Donata (Mary Johnson) with Mother Theresa (left) at her first profession of vows, in Rome, June 8, 1980 (Courtesy)

Sister Donata (Mary Johnson) with Mother Teresa at her first profession of vows, in Rome, June 8, 1980

 

When Mary Johnson left Mother Teresa and the Missionaries of Charity after 20 years of service, she had to learn to pump her own gasoline, to use a microwave and ATM, and to make her own decisions. For this self-described “naughty nun” to begin life again at the age of 39 was not a transgression, but an act of bravery.

With so many stories in the news about sexual abuse in the Catholic Church, the investigation of American nuns, and the Pope’s recent retirement, Johnson’s memoir, An Unquenchable Thirstoffers a rare and provocative glimpse inside an institution that typically remains hidden from public view. The political maneuvering and willingness to turn a blind eye to harmful, even criminal, behavior that Johnson describes should not come as a surprise, and yet it does.

If you’re a fan of the writers Karen Armstrong or Kathleen Norris, I highly recommend An Unquenchable Thirst. Johnson is compassionate in her criticism, but portrays a religious institution in the midst of an identity crisis. As Johnson shows us, even saints have their faults, and a rabid focus on suffering is not only demoralizing for those who serve the Church, but ultimately to the Catholic religion as a whole.

 

Mary Johnson, formerly Sister Donata, in 2011 (Courtesy)

Writer Mary Johnson (Photo by Elliot Gould)

 

 

Mary Johnson and Mother Teresa

Mary Johnson (Sister Donata) and Mother Teresa

 

 

Mary Johnson on the Rosie Show

Mary Johnson and Rosie O’Donnell on The Rosie Show

 
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Liquor, Perfume, Hair: Joan Wickersham Talks with Painter Julia Jacquette

 

Julia Jacquette, Blond, Shoulder, 2011. Oil on wood panel. 10 x 7.5 inches (Photo by Jean Vong)

 

It’s hard not to be mesmerized by Julia Jacquette ‘s hypnotic paintings. Their luminous, rich surfaces are intoxicating, and yet there is so much more happening in Jacquette’s work than mere surface. Her images of wedding cakes, liquor, hair, vintage ads, food, and interiors capture a perfectionist ideal, and yet slyly undercut that ideal at the same time.

As a female viewer, I find Julia’s's paintings particularly powerful. What woman hasn’t found herself seduced by the mass media’s fictional depiction of the perfect wedding, the perfect family, the perfect hair, or the perfect apartment? I can’t help but be attracted, as well as repelled, by the glossy, luscious consumerism Jacquette portrays. I envy it, and yet hate the way it has warped our society’s image of what it means to be a woman.

Joan Wickersham’s insightful interview with Julia, which originally appeared in the Bergarde Galleries‘ 2012 show catalog for Julia Jacquette: Liquor, Perfume, Hair, wonderfully captures her artistic process and evolution as a painter.

I’ve admired Wickersham’s writing since I first read her critically acclaimed book The Suicide Index. My respect for her talent has only deepened with her brand-new fiction collection The News From Spain, a potent, unorthodox series of stories that has been keeping me up well past my bedtime in recent weeks.

I hope you find Julia Jacquette’s work and this special interview with Joan Wickersham as eye-opening as I have.

 

Painter Julia Jacquette at work in her studio (Photo © Daniel Carlson. Click to enlarge)

 

 

Cambridge-based writer Joan Wickersham’s latest book is The News From Spain, available from Knopf. (Photo by Thomas Wickersham)

 

Irony and Desire: A Conversation with Julia Jacquette
Interview by Joan Wickersham

A Saturday afternoon in Julia Jacquette’s studio, on the fifth floor of an old building in New York’s Lower East Side.

In one corner, large wooden racks store paintings and prints from Jacquette’s previous series: images of food, often combined with text, dating from the 1990s; depictions of men and women using 1950s imagery, a series Jacquette worked on from the late 1990s through the early 2000s; white-on-white paintings built around wedding imagery – cakes, dresses, and flowers, as well as abstract geometric color studies exploring the many different whites and shadow-tones used in the series (2000-05); and “My Houses” (2005-07).

Metal shelves hold neat stacks of some of the magazines and books – Modern Bride, Architectural Digest, old copies of Life and cookbooks from the 1950s – she collects for the lush photographic images that inspire her work.

The canvas she is currently working on, a huge oil painting of a cocktail – “big enough to swim in,” she says – is pinned up on one of the vast white walls, surrounded by other pieces from her series in progress, “Water, Liquor, Hair.”

 

Julia Jacquette, Cognac, 2011. Oil on linen 76 x 93 inches (Photo by Jean Vong)

 

 

Jacquette’s show Liquor, Perfume, Hair was on view at Bergarde Galleries in Amsterdam this summer (Photo courtesy the artist. Click to enlarge)

 

 

Julia Jacquette, Rum, Lime, 2010. Oil on wood panel 45.5 x 40.5 cm (Photo by Jean Vong)

 

Joan Wickersham: Let’s begin by talking about what you’re working on right now, this huge close-up of a cocktail.

Julia Jacquette: The starting point for this particular painting was a liquor ad in a magazine. I’ve been collecting images of liquor for quite a while, thinking about how I might want to use them. One painting is from an ad I saw in the subway, for Puerto Rican rum. They make giant ads now on sticker material and put them up anywhere. I saw these rum ads at 42nd Street, giant ads from floor to ceiling, repeated over and over – you can walk into the cocktail. And it’s hard when you get deep inside the cocktail to tell where you are.

JW: It’s at once seductive and uncomfortable, disorienting.

JJ: Absolutely.

JW: Your work contains so many paradoxes: irony and desire, sensuality and anxiety, attraction and repulsion. It’s about seduction, but it’s also about being critical of the seduction. You’re saying “Yes! Yes!” and at the same time, coolly, “No, thanks.”

JJ: Exactly. And those are actually some of the earliest memories I have. I remember ad campaigns in the 1970s. They fascinated me and made me angry. A lot were for Bloomingdales – they knew how to make things appealing. I was sensitive at a young age that I was not living up to the ideal of female beauty. All the stories that are told to young women – there is a moment, around the age of 11, when girls lose their confidence. In order to deal with my own anxiety I quote the media images that provoke anxiety in me – they provoke reverence, and a yearning to own them, and a wish to destroy them.

 

 

 

 

 

 

JW: You work in series. How do you move from one series to the next?

JJ: I know I’m going to make a lot of bodies of work over the course of my life, each lasting for many years. I wait for the next one to come while I keep expanding on the one I’m working on. When I’m planning a series, I will often see the whole story ahead of time. I’m noticing repetition in the world. The images come first – I start collecting, ads for a particular thing. I start seeing the whole package, the series, the body of work. It’s like collecting baseball cards – I’m just a cataloguer. I’m editing in my own mind what could work. I grew up in the 1970s with the example of people like Sol LeWitt – he would choose a shape and think about how many different iterations he could do. My work doesn’t look like his, but the important thing is: How many different iterations can I do?

JW: That idea of multiple iterations has been true of your work since the beginning.

JJ: The first series I worked on as an exhibiting artist combined food with text. I worked on it for eight to ten years. Then I really didn’t want to make any more of that work – I had pushed it to its limits. Now I have ideas of going back to that work – with changes, but I’m ready.

JW: How would you approach painting food differently now than you did 20 years ago?

JJ: It still has to do with desire, but now that desire comes with regret, disillusionment, nostalgia. The desire I had earlier was the desire of a young person wanting the world. Now it would be much more embittered – but I could have a sense of humor about it. And I’d admit to having regrets.

 

 

 

 

 

 

JW: There’s another paradox in your work: anxiety and control. I feel both when I look at your paintings. There’s something disturbing, and it’s perhaps more disturbing because I can’t quite put my finger on what it is.

JJ: I have a compulsive nature that helps me deal with anxiety. To quell or damp it down I make the work. It gives me a sense of control. My work is always a reaction: a narrative in response to the narrative the culture is telling me. I’m always reaching toward the things I’m painting – revering them, but also trying to beat them down, wrangling with them, trying to gain some kind of ownership of them. Making a cocktail so big that I can swim in it. And I’m seduced by it – I am swimming in it, but at the same time I’m aware of the perversity of it. Liquor is seductive to many people, but it can also be repellent.

JW: And dangerous?

JJ: It’s a problematic substance. We as a culture almost never socialize without it. In New York City, many of the bookstores and movie theatres have closed. It seems like bars and restaurants are the only places left to socialize in public.

JW: It seems like a bit of a shift – food is a substance that snares women, but liquor images seem designed to snare men.

JJ: I never thought about that. In my family there are a lot of Scotch drinkers, both male and female. The refrain was always “Let’s celebrate.” But you’re right. In my last series [“My Houses”] there were paintings whose starting point was cologne ads – a man standing in a hotel suite that looked the way the rooms in the Plaza used to look, synonymous with luxury, and he was wearing this classic tuxedo shirt. That ad was probably directed toward men and toward women, too.

 

Julia Jacquette, Wine, White, 2009. Oil on canvas 79 x 86 inches

 

 

Julia Jacquette, Colors from Wine, White, 2010. Oil on canvas 79 x 86 inches

 

JW: There’s always that ambiguity, in any seductive image. Do you want to be that man, or do you want to sleep with him? Do you want to have that hair or do you want to be the person touching it? I also think it’s fascinating that there is very little copy in today’s ads. When we were younger, there were a lot of words. But now the seduction is purely visual.

JJ: Well, even as early as the cave paintings there was narrative without text. But there has definitely been a shift in our culture toward these very complex yet wordless visual narratives. The Tiffany ads are just brilliant at this, using pictures to get across this combination of romance and jewelry and marriage.

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Rajesh Parameswaran’s Dazzling Tales of Captivity & Freedom : I Am An Executioner

 

 

If like me, you find most summer reading lists too beachy and lacking in inspiration, Rajesh Parameswaran’s I Am an Executioner: Love Stories is the perfect antidote. (After all, our brains don’t go on holiday just because we do).

Over the past week, I’ve been savoring the imaginative, moving stories in Parameswaran’s debut collection. While these tales have their fantastical elements, the author never loses his sense of humor or empathy for his characters. Both dark and elegant, these stories are about love in the same way that Kafka’s tales are about bureaucracy. They are this, but so much more.

“Love” in Parameswaran’s world is both complicated and unruly. The opening story of I Am an Executioner: Love Stories is a good case in point. “The Infamous Bengal Ming” is narrated by a lovesick tiger who mauls his zookeeper not out of anger or fear, but out of affection.

In one of my favorite pieces in the collection, “The Strange Career of Doctor Raju Gopalarajan,” an ex-CompUSA employee opens an office in a Texas strip mall and pretends to be a doctor, tending to day laborers. The story is both disturbing and surprisingly poignant. It was published in McSweeney’s 21 and won the fiction category in the National Magazine Awards in 2007. It was also nominated for the Kay Cattarulla Award for Best Short Story 2007 and appeared in the Best American Magazine Writing anthology, as well as The Best of McSweeney’s anthology.

The author says that the story was inspired in part by the steady stream of newspaper articles he encountered about people practicing medicine without a license. This is an original, outrageous take on the idea of immigrant self-invention—self-invention taken a step too far. It’s a testament to Parameswaran’s skill that he manages to create compassion for his main character, in spite of the horrific consequences of his impersonation.

One of Parameswaran’s strengths is his use of narrative voice, which is constantly shifting and adopting unique points of view. The collective narrator of ”The Strange Career of Doctor Raju Gopalarajan,” for example, reminds me of William Faulkner’s “A Rose for Emily”—another fabulous gothic love story that is told from the point of view of the town’s inhabitants.

Parameswaran was born in Chennai, India, but left for the United States when he was still an infant. His family spent time in Michigan before moving to Houston. Rajesh studied English at Yale and went onto graduate from Yale Law School. His tenure there overlapped with another talented fiction writer, Adam Haslett. Parameswaran never practiced law, but worked as a law clerk for a federal judge, while also maintaining a freelance and fiction writing career. Residencies at The MacDowell Colony, Ucross, and Yaddo have given Parameswaran much-needed time to complete his story collection and to begin his next project — his first novel.

At 7:00 p.m. on Wednesday, July 11th, New Yorkers will have a chance to hear Rajesh read from his new book. Parameswaran will be sharing the stage with
Nell Freudenberger and Alex Shakar at the Happy Endings Music and Reading Series at Joe’s Pub. The event also includes music by Ana Egge and live drawing by Michael Arthur. It’s the final show of the season. More details are available on the Joe’s Pub website.

Recently, Yuka Igarashi of Granta magazine sat down with Rajesh Parameswaran to discuss I Am an Executioner: Love Stories. (Note: “The Infamous Bengal Ming” was originally published in Granta and was one of the highlights of the magazine’s Horror issue.) Granta has kindly granted me permission to reprint the interview here.

 

 

Yuka Igarashi: The settings and points of view in these stories are fantastically varied. One takes place in turn-of-the century India, another in the Andromeda Galaxy in the year AD 2319. What struck me, though, were the themes that repeated across these stories. I think they explore the gap between intentions and effect: we all mean well, but cause incredible harm anyway. How aware were you, as you were writing, of recurring motifs?

Rajesh Parameswaran: This question reminds me of that Borges parable: ‘A man sets himself the task of portraying the world. Through the years he peoples a space with images of provinces, kingdoms, mountains, bays, ships, islands, fishes, rooms, instruments, stars, horses, and people. Shortly before his death, he discovers that that patient labyrinth of lines traces the image of his face.’ This parable seems to suggest that if you are inclined towards certain themes, it is difficult to avoid them, regardless of your intentions.

 

These are tales of longing and devotion that just happen to include maulings, a botched surgery, stoning and impaling. What compels you to mix love with gore?

To be honest, I didn’t know these were going to be ‘love stories’ or that they were going to tilt towards violence until I’d finished them. I could tell you that love and violence are basic forces interwoven through all of nature and human affairs, and that’s why I mix the two – but to some degree I’d be approaching your question retrospectively, as a reader, so you should take that answer with a grain of salt.

 

The characters in your stories are often trapped by their circumstances, and by their own delusions about their circumstances. Even Ming, our tiger on the loose from the zoo, is still in some ways trapped by who he is. Is it fair to say that you’re interested in the idea of captivity?

You are suggesting that the stories are about captivity on a literal level, and also the ways identity itself can be confining and/or liberating. That’s an interesting point, and I do think it’s there in the collection (although it would be difficult to measure to what extent this was a prior interest, and to what extent I discovered this interest through engaging with the stories).

Also, of course, captivity and freedom are fundamental themes in American history and in literature broadly. Vladimir Nabokov says that Lolita was inspired by the story of an ape in a zoo ‘who, after months of coaxing by a scientist, produced the first drawing every charcoaled by an animal: this sketch showed the bars of the poor creature’s cage.’

 

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What Makes a Healthy Life? Writer Roger King Explores Love & Fatigue in America

 

"I always thought the novel, with it’s ability to show lives in their full emotional and social complexity was the best medium for understanding and illuminating the world. I thought it more important than any non-fiction I could write as an academic, or journalist, or 'expert.' It seems an almost old-fashioned view, now the novel has lost its place at the moral center of our culture, but I still believe it." (Photo: Roger King by Michelle Aldredge)

“What does it mean to live in between?” writes novelist Andrea Barrett of Roger King’s latest book. “Not only between geographical locations, but between health and illness, commitment and freedom, love and loss?”

It is the promise of the American West and potential for a new career that lures the unnamed British narrator of Roger King’s new autobiographical novel, Love and Fatigue in America, from London, England, to Spokane, Washington. But after collapsing and being diagnosed with chronic fatigue syndrome, the narrator and his dog Arthur suddenly find themselves wandering across the country searching for somewhere to settle. His travels take him from Washington, to New Mexico, to San Francisco, and eventually to Western Massachusetts. He endures doctor after ineffective doctor, anonymous motels, and the suspicion of coworkers (men in particular), as he struggles to discover who he is and what he’s to become at the age of 40.

When I first read Love and Fatigue, I was struck by its original blend of literary genres. While reminiscent of Sebald, the book weaves together a number of literary styles and traditions. There is the outsider’s view of American life (Dickens and Fanny Kemble), the American road trip (Kerouac, Steinbeck, and William Least Heat-Moon), and the question of what it means to be male in this culture (Hemingway, Richard Ford, Michael Chabon, and Fitzgerald), and the struggle to love and be loved (Updike, Miller, and Roth). But the author has woven all of these fascinations together into a literary work that is entirely unique. It would be easy for a book about illness to lapse into self-pity, but King avoids this trap by giving his narrator a succinct, removed voice (a voice, I must add, that is strikingly different from King’s real personality). It is a fictional device that serves the novel well.

 

 

What I admire most about King’s fiction is his ability to combine the personal with the political and to accomplish this task with an original and concise literary style. King’s first novel, Horizontal Hotel, was written while the author was working in international development in Africa and was published by British publisher André Deutsch, where King became close friends with the editor and writer Diana Athill. Sea Level and A Girl from Zanzibar remain two of my favorite contemporary novels and could easily hold their own against Graham Greene’s best fiction. Both books reveal so much about the inner life and its relationship to the larger political world we inhabit.

While the author’s novels have received interest from film producers and continued praise from the New York Times, The New Yorker, TLS, O Magazine, The Guardian, and Publisher’s Weekly, and have attracted a loyal audience of readers, they have never found the prestige or popularity in the American literary community that they deserve. In part, this could be a result of King remaining outside of the MFA system, and also a result of a literary style that is more European than American. As King says in his interview, many graduates of MFA programs “come ready-equipped with mentors and referrals to editors”–a luxury he has never had as a self-taught writer. Like the main characters in his novels, King hovers between two worlds–the UK and America without embracing (or being embraced) by either.

You’ll have a rare opportunity to hear King read on Thursday, June 14th at powerHouse Arena in Brooklyn, New York, and on Saturday, June 23rd at 3:30 p.m. at The Toadstool Bookshop in Peterborough, New Hampshire. (I’m planning to attend both events and would love to see some Gwarlingo readers there). King will also be appearing on NHPR’s Word of Mouth with Virginia Prescott between 12-1 on Thursday, June 21st, so tune in!

This week I had a chance to have an in-depth conversation with Roger about his his new book, his illness and writing routine, and the state of the novel today.

 

"I was scribbling in notebooks in preparation for my real life. But working for the world’s rural poor seemed compellingly important, and exciting, as well as a living. I published my two West African novels...before the need to choose between careers became inescapable." (Photo: Roger King in Nigeria in 1975)

 

Your first career was as an economist working in international development. You traveled extensively in Africa, Pakistan, Asia, etc. But somewhere along the line you became frustrated with this work and began writing fiction. After so many years traveling abroad, why did you decide to trade this successful career for fiction writing and filmmaking?

I’d been saying I would be a writer from the age of 9, when I decided that it was my sacred responsibility to describe the real nature of childhood before I was too old to understand it like all the grown-ups. There followed 25 years of sidetrack before my first novel was published. During the time that I was working at universities in Nigeria and England, finishing a PhD in agricultural economics and then traveling around the world for UN agencies, I was scribbling in notebooks in preparation for my real life. But working for the world’s rural poor seemed compellingly important, and exciting, as well as a living. I published my two West African novels with UK publishers – Horizontal Hotel and Written on a Stranger’s Map – before the need to choose between careers became inescapable.

 

"I had become exhausted by the difficulty of making international aid genuinely effective for the poor. The poor had no political power and other interests shaped the world. We all had a narrative about how we were doing good, but it was not the true narrative." (Photo: Roger King in Liberia)

 

There was really no choice, but I agonized anyway. By this time I had become exhausted by the difficulty of making international aid genuinely effective for the poor. The poor had no political power and other interests shaped the world. We all had a narrative about how we were doing good, but it was not the true narrative. I started writing about this, publishing “The Development Game,” a story set in northwest Pakistan, in Granta – under a pseudonym, so that I could return to my work. The need to pretend I was someone else in order to write was a final straw. I needed to choose, and I chose writing, moving to America to teach it. My next novel, Sea Level, was an exploration of the moral damage of international finance, which I published under my own name.

The deeper stream through this is that I always thought the novel, with it’s ability to show lives in their full emotional and social complexity was the best medium for understanding and illuminating the world. I thought it more important than any non-fiction I could write as an academic, or journalist, or “expert.” It seems an almost old-fashioned view, now the novel has lost its place at the moral center of our culture, but I still believe it. And I still hope to channel my nine year-old self one day, and write a childhood book that puts the grown-ups straight.

 

Roger King's photograph of Chitrali villagers on the border of Pakistan and Afghanistan.

 

The style of your new book is very different from your previous novels, which are more narrative and plot driven. The book contains lists, prose poems, and jumps around in time. Can you talk more about Love and Fatigue‘s experimental style?

I treasure all novelists who dare to extend the range of what can be done successfully in novels. The license becomes broader all the time.

My wretched work method is mainly trial and error, trying to discover the voice, form and content that bears on the particular subject that is on my mind. I took some risks combining lyricism and cooler writing in earlier books, but this new book takes it further. Also I trust more and more that readers will connect disparate episodes in instinctive, creative ways without my leading them laboriously from place to place by the nose. Love and Fatigue expressed that trust. I have been surprised to be continually told that it’s a easy read. I thought I was probably asking a lot of readers

Even with the earlier books that have more conventional plots, I would not say they were plot driven. My plots tend to develop late in the writing process. I don’t have a plan, but explore my subject by trying this and that in writing, then later create a more definite plot as a way of organizing material and drawing the reader through the book. We all enjoy a story, but the story is not the real point. The plot is an offering to the rational brain so that it will let the writing enter somewhere deeper.

 

 

Love and Fatigue in America is about an immigrant very like myself making a home in America while suffering from a debilitating illness that affects both mind and body. It covers a decade, dozens of characters, and moves through much of the United States. My general subject was the resonance between our understandings of personal health, and social health – and what makes a healthy life. All this, and I wanted a short book. I was looking for elegant compression. Brevity also suited me because I was ill and writing was tiring.

The short chapters in different forms – story, memoir, essay, verse, lists, permitted a variety of takes on my subject – and the shifting tone also expresses the rollercoaster of a changeable illness that affects perception. The form is part of the content. It took a while to find the structure I wanted for this book, and at one point pinned up a hundred chapter headings on the walls of a studio at the VCCA artist colony and spun around in my chair drafting and ordering them by intuition.

Finally, I wanted the book to be entertaining, even funny. I was offering a book about chronic illness, along with social commentary, and with a subject like that, I owed the reader a good time. The short dissonant sections keep it lively and fend off anything resembling a misery memoir.

 

"It took a while to find the structure I wanted for this book, and at one point pinned up a hundred chapter headings on the walls of a studio at the VCCA artist colony and spun around in my chair drafting and ordering them by intuition." (Roger King working on "Love and Fatigue" at VCCA)

 

You’re a voracious fiction reader, particularly of international authors. How does the literary community differ between the U.S. and Europe? Which authors do you think are under-appreciated here in the U.S.?

When I lived in the UK twenty years ago, I read more American writers than I do now that I live in America, so a measure of perversity may be involved. Or a wish for my reading to always take me into a bigger world. Or could it be that the American novel that has become less interesting?

But the main thing is that literature, like everything else, is becoming more and more international, so it’s natural to be reading mostly foreign books if you want to pick the best from everywhere. And the invigoration in fiction is coming from new places.

I’ve just finished The Wandering Falcon by the Pakistani writer Jamil Ahmad, the best book I’ve read in years. A couple of years ago Pakistan also gave us the wonderful Daniyal Mueenuddin.

Everyone now knows Haruki Murakami –  one of the world’s most universally loved novelists. But twenty years ago, when I was first bowled over by him, he was an entirely fresh voice in literature. He offered a take on being human quite different from anyone else’s. I can also vividly remember the grateful quieting of attention I experienced when I first started reading Sebald’s The Rings of Saturn, and realized it was rich and true, and unlike anything I’d ever read before.

 

"I can...vividly remember the grateful quieting of attention I experienced when I first started reading Sebald’s The Rings of Saturn, and realized it was rich and true, and unlike anything I’d ever read before."

 

There are other European writers far from new, who I still find fresh. Two French women for example, Annie Ernoux and Marguerite Duras. Duras’ books still takes my breath away with sentences that – even in translation – are a delight beyond all reason. The list is long and I have not even touched on Latin American literature. I read British writers a lot, but my taste for them may be adulterated by nostalgia

I enjoy and admire a lot of American writers, so why do I rarely feel that special thrill of new vision, and when I do it’s often writing from immigrant writers? My favorite living American writer is probably James Salter, who’s in his eighties.

The world is opening out and American writers still tend to be looking inwards. What it is to be an American, and how hard it is, is still a central subject. Then there is the big book syndrome, with all that dialogue and detail ponderously spelled out – all that showing – while the world has grown far more nimble in its understanding.

 

"Duras' books still takes my breath away with sentences that - even in translation – are a delight beyond all reason."

 

At the other end of the scale from the bloated literary heavy hitters, there are the brilliant young writers of irreproachable prose, who have nothing much to say with it. These are writers who have never been in the world, and therefore have little to offer beyond style and fashion. Once American writers were typified by outsiders invading polite society after being knocked about in the big bad world. Now they are usually insiders, hatched in MFA programs. The anointed ones come ready-equipped with mentors and referrals to editors. It’s a ridiculous generalization of course, but I’m straining to work out why I am often disappointed these days.

As an old economist I can’t help seeing the literary industry in America, where writers mainly teach to live, having a lot in common with a Ponzi scheme. Callow writers attend writing programs taught by writers whose experience of life is teaching writing. When the young writers leave, many hope to also find work teaching writing in the ever-expanding empire of writing programs. Like any Ponzi scheme this will become unsustainable when the new investors – writing students –   lose hope and stop increasing at which point the ability to reward old investors – all those MFA graduates – with employment will vanish, further discouraging new students – and so on in the classic cycle of collapse. Though much slower.

If I have a personal bias in reading, it is that I am drawn towards economy combined with reach. This requires a language of layered meaning where every word counts. I don’t want to chew my way through plotty tomes and feel I have gained little but a long distraction. I want a book that makes me want to read slowly. I want illumination, wit, seduction, daring, the fruits of a subtle mind, characters that are alive without lengthy construction.

But when you talk of literary communities, I never knew one in England. I finished my first novel before I met another writer, and my world was international economists and immigrant Londoners. America gave me my first experience of  the richness of artistic community when I started to visit that brilliant American institution, the artist colony. In the UK, the dominant literary community of my generation was a clique of public school, Oxbridge men: Amis, Barnes, Rushdie, Hitchins, Boyd etc. A talented elite, but still an exclusive class-based elite.

 

"I don’t want to chew my way through plotty tomes and feel I have gained little but a long distraction. I want a book that makes me want to read slowly. I want illumination, wit, seduction, daring, the fruits of a subtle mind, characters that are alive without lengthy construction." (Photo: Roger King living in Mexico in 1971)

 

Your new book is called an “autobiographical novel.” Was this your decision or the publisher’s? Can you talk about the complications inherent in publishing such a personal story? (We all remember what happened to James Frey.)

That was my decision. It was also offered to publishers as a memoir in the belief that they would understand this more easily and know what shelf to put it on, but that never felt right to me. My publisher kindly let me choose. There are a number of reasons why I think “novel” is the best descriptor. The first is the general one that memories are in fact re- imaginations, and memoirs can never bear the burden of literal accuracy people want to put upon them. We don’t remember perfectly and we don’t know when we are remembering imperfectly. Added to that I was suffering from ME/CFS which involves brain damage affecting the formation of new memories and recall. More specifically, I deliberately changed some Identifying details to give protection to the people who’s confidences I use in the book. And the narrator’s voice is not quite my natural voice, so that he is also an invention in the novel. The noveI is the baggiest literary form and I felt most comfortable with that freedom.

At the same time the book is faithfully autobiographical – that is, I have tried to truly portray experience, even if it is not possible to offer complete and literal truth. This was important to me because otherwise the cumulative conclusions of the book would have no genuine basis. So, an autobiographical novel, but not the sort where the story is invented.

 

"As an old economist I can’t help seeing the literary industry in America, where writers mainly teach to live, having a lot in common with a Ponzi scheme. Callow writers attend writing programs taught by writers whose experience of life is teaching writing." (Photo by Michelle Aldredge)

 

Your book has had an overwhelmingly positive response in the CFS community. Many have written to you to share their own stories and to let you know how comforting it is to see a CFS sufferer depicted in fiction. Until now, your work has largely found an audience in the literary world. Has this response surprised you? After many years of trying to mask your illness, how does it feel to come out officially as a “sick person”?

It has surprised me. I have received a lot of emails telling me that I have portrayed the writer’s own experience. Very often they express gratitude that there is now an entertaining book that will help others understand what it is like to live with the illness. I have been very touched by these and by the amount of pain and courage the stories represent. CFS, more properly called Myalgic Ecephalopathy (ME disease,) is widespread, very debilitating and frequently misunderstood. Estimates are between one and three million sufferers in the US alone. It’s a complicated illness that involves immune failure and viral brain damage affecting the regulation of autonomic body systems. There’s no cure yet. Sufferers are often not taken seriously because they look OK and usually don’t die – except from suicide. It was at one time insultingly called Yuppie flu, but it affects all sorts of people. They must struggle against both illness and prejudice.

I did not know that my coming out as a sick person – an identity I’ve done my best to avoid – would be so important to others. I tried not to think much about it when writing the book – I’m English and we’re not a confessional breed. But now I’m seeing what it means to others, it means at lot to me, and I’m glad. Activism was not my primary motivation. I wanted to use the perspective of illness as a way into more universal understandings. I was thinking more of a literary audience, and I thought the experimental nature of the book might put off more general readers. I’m delighted to be wrong.

 

King being tested by Inner Mongolian officials in China, 1989

 

Suffering from CFS is terrible for anyone, but there is something particularly poignant about an active, successful man in his prime suddenly being struck by this illness. Are there any particular challenges you’ve faced as an ill male in this society? What has the experience taught you about the way Americans cope with illness both personally and culturally?

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Listen to My Live Interview on NHPR’s Word of Mouth This Thursday

 

 

On Thursday, June 21st, I’ll be appearing on NHPR’s Word of Mouth with host Virginia Prescott. We’ll be discussing a number of arts-related topics, so I hope you’ll tune in.

The show runs from 12-1 p.m. EST; I’ll be appearing in the 12:30-1:00 time slot. If you can’t listen to the radio, you can also listen live online or after the broadcast. The show will also be rebroadcast from 9-10 p.m. Thursday night. Please tune in!

I have some new stories in the works for Gwarlingo readers. I’ve just returned from New York City, where I had a sneak preview of a fabulous new documentary about actor and theater director Andre Gregory. This morning I’m in Gloucester, Massachusetts, covering two visual arts stories. It’s been a busy summer, but I’m looking forward to sharing these discoveries with Gwarlingo readers soon.

The best way to stay in the loop is to subscribe to Gwarlingo by email. (It’s easy, safe, and free). You can also follow Gwarlingo on Twitter and Facebook.

 

Writer Lewis Hyde : All Creative and Inventive Minds Are Not Simply Solitary

 

"The Grey Album," a 2004 mash-up by Danger Mouse, is a prime example of the type of copyright dispute Lewis Hyde discusses in his most recent book, "Common as Air." "The Grey Album" combines an a cappella version of rapper Jay-Z's "The Black Album" with instrumentals created from unauthorized samples from The Beatles' LP "The White Album." "The Grey Album" gained notoriety when EMI attempted to halt its distribution, despite the fact that both Jay-Z and Paul McCartney reportedly were fine with the project.

 

Lewis Hyde is a rare breed of writer—a contemporary poet, philosopher, and essayist in the tradition of Thoreau, Emerson, and Czeslaw Milosz.

Hyde’s first book, The Gift, which attempts to reconcile the value of creative work with the demands of the market economy, is a revered text in the art world and has never been out of print since its publication in 1983. Artists like Michael Chabon, Bill Viola, Margaret Atwood, Jonthan Lethem, and Zadie Smith are fans of Hyde’s work, and David Foster Wallace called Hyde “a national treasure, one of our true superstars of nonfiction.”

Although Hyde received the MacArthur “genius grant” in 1991 and is highly esteemed in literary circles, his name is not as well-known as it should be. But even if you haven’t heard of Hyde before, you have likely encountered his ideas, many of which have been embraced and adapted by mainstream writers like Seth Godin. When Godin says, “Art is a gift. You can sell the souvenir, the canvas, the recording… but the idea itself is free, and the generosity is a critical part of making art,” he is popularizing the philosophical arguments made in Hyde’s work.

 

"Part of the project of my book," says Hyde, "is to make it clear the degree to which any created thing has roots in the commons. Even a genius like Shakespeare relied on books and myths that were available to him from the past...All creative and inventive minds are not simply solitary." (Lewis Hyde photo courtesy the author)

In the late 1990s, Hyde turned his attention to the subject of intellectual property. The resulting book, Common as Air: Revolution, Art, and Ownership, took almost a decade to complete. His timing was fortuitous, for disputes and lawsuits over image appropriation, music remixes, file sharing, and copyright infringement were on the rise and emerging as the central debate of the digital era.

We now live in an age when agri-giant Monsanto can sue farmers for patent infringement, even if those farmers are desperate to keep Monsanto’s genetically modified seeds out of their fields. One only need to listen to This American Life‘s program on patent trolls or read about Facebook’s recent attempts to trademark the words “book,” “face,” and “wall” to realize that it’s time to reevaluate our country’s intellectual property laws. Corporations may pretend that their litigious actions are motivated by protecting the work of artists, but let’s not kid ourselves. Money is the real bottom line. We have entered a period of “market triumphalism,” a term Hyde uses to describe a pure free-market, private-property ideology.

Clashes over copyright have given rise to the Copy Left or “free culture movement,” a diverse group of artists, intellectuals, lawyers, and activists, who argue that excessive legal restrictions are detrimental to innovation and creativity. In Daniel Smith’s 2008 profile of Lewis Hyde in The New York Times Magazine, Smith cites the case of Emily Dickinson as a prime case of the “corporate ‘land grab’ of information” that has “put a stranglehold on creativity, in increasingly bizarre ways”:

“Dickinson died in 1886, but it was not until 1955 that an ‘official’ volume of her collected works was published, by Harvard University Press. The length of copyright terms has expanded substantially in the last century, and Harvard holds the exclusive right to Dickinson’s poems until 2050 — more than 160 years after they were first written. When the poet Robert Pinsky asked Harvard for permission to include a Dickinson poem in an article that he was writing for Slate about poetic insults, it refused, even for a fee. ‘Their feeling was that once the poem was online, they’d lose control of it,’ Hyde told me…”

 

"For Hyde, as for many legal and political scholars, the C.T.E.A. (the 'Mickey Mouse Protection Act' to its detractors) represents a blatant abrogation of the purpose of intellectual-property law." (Andy Warhol, "Mickey Mouse," 38 x 38 inches. © The Andy Warhol Foundation for the Visual Arts / Artists Rights Society, New York. Photo courtesy of IKON ltd.)

As Smith’s piece explains, Hyde’s frustrations with such incidents motivated him to become more politically active. In 1994 Hyde supported a unique bill introduced by Democratic senator Christopher Dodd of Connecticut.

“The ‘Arts Endowing the Arts Act’ was an unusual piece of legislation. It proposed auctioning off 20 additional years of copyright protection for creative works and using the proceeds to build a permanent endowment for the arts and humanities. In essence, Dodd wanted to create a gift economy.

The bill failed to gain any traction. The entertainment industry, led by Disney, which faced the imminent expiration of its massively lucrative copyrights on Mickey Mouse, Pluto and Donald Duck, lobbied for the expansion of copyright terms without restriction. In 1998, the Sonny Bono Copyright Term Extension Act passed, adding 20 years to the length of copyright, both pro- and retroactively, and ensuring that thousands of creative works poised to enter the public domain remained in private hands…

For Hyde, as for many legal and political scholars, the C.T.E.A. (the “Mickey Mouse Protection Act” to its detractors) represents a blatant abrogation of the purpose of intellectual-property law…By extending copyright retroactively, Hyde told me, the C.T.E.A. negated the logic of incentive: Mickey Mouse can’t be invented twice…

The C.T.E.A. spurred Hyde to action. He wrote letters to every member of the Senate Judiciary Committee. He published an op-ed, the first of his career. In 1999, with the writer Brendan Gill and Archibald Gillies, then the director of the Andy Warhol Foundation, he started the Creative Capital Foundation, a nonprofit that offers financial support to artists in return for a small percentage of any net profits generated by their work, which the foundation uses to finance other projects. He helped organize a low-fee writers’ room in Boston. And in 2004, he became a fellow at Berkman.

Although Hyde is focused on a new book project now, he remains an essential voice on the subject of intellectual property, art, and the marketplace. I’ve heard Hyde speak on multiple occasions over the years–at the Peterborough Lyceum, at a small gathering at NYU, and also during multiple residencies at The MacDowell Colony. He is sharp, humorous, and erudite–far from a starry-eyed idealist.

It was during Hyde’s most recent residency at MacDowell that the author met Ana Pečar, a video and intermedia artist from Slovenia. Over the course of their stay at the Colony, a series of conversations ensued. The following interview is the serendipitous result of their face-to-face discussions, and a fine example of the types of spontaneous collaborations that can happen when artists of different disciplines have the opportunity to mingle and consider big ideas. As Hyde himself has said, genius needs to “tinker in a collective shop.”

 

Ana Pecar performing at "Live Performers Meeting" in Rome, Italy, 2011 (Photo courtesy Ana Pecar)

 

 

Artist Ana Pecar (Photo courtesy the artist)

There is much here to ponder about free speech, the ownership of ideas, and the corrupting influence of money in politics. Hyde’s interview makes one fact clear: the system as it exists today—one that treats corporations as individuals and forces our congressmen to spend two-thirds of their time raising money—isn’t working.

Hyde suggests that we are asking the wrong questions about intellectual property, the free market, and art. Perhaps it’s time we reframe the debate? After all, aren’t all artists borrowing from their predecessors to a certain extent? Art isn’t created in a vacuum–it’s a dialogue with the larger culture, with the art, music, films, and books that are already in existence. ”Creativity is subtraction,” as Austin Kleon has said.

It is original thinkers like Lewis Hyde—visionary artists with the ability to imagine a different paradigm—who can help us reinvent our broken system.

A special thanks to Lewis and Ana for sharing this interview with Gwarlingo.

 

Copyrights and Copyduties: Ana Pečar Interviews Writer Lewis Hyde

 

Ana Pečar: Can you tell us about the area of friction between private property and the scope of things best held in common?


Lewis Hyde: To talk about the tension between private property and common property it might help to think about what we mean by property. One old definition of property is the right to exclude other people, so you know you own your house, because you can exclude people from it, you can keep them out. Or you know you own your car because you can loan it to a friend but you don’t let other people use it.

And in fact in the USA one of our Supreme Court justices said that the hallmark of the constitutionally protected property right is the right to exclude. But this then raises a puzzle, particularly about cultural things, because things like songs and inventions are famously thought of as non-excludable. Once you’ve invented the idea of making bifocal eyeglasses or once you’ve come up with a Pythagorean Theorem, it’s hard to keep people from not knowing it.

Ideas are not only unexcludable but also unrivalrous, which is to say we can share them without anybody loosing them. If I share a bicycle with you, then I don’t have that bicycle, but if I share an idea with you I have an idea and you do too. So ancient people thought that the fruits of human intelligence and imagination were by nature common property.

 

In the early 1980s, David Byrne & Brian Eno recorded "My Life in the Bush of Ghosts," which was influenced by African-style percussion and Afro-American funk rhythms. It is also notable as one of the first rock albums to make extensive use of the then novel technology of sampling.

 

Ana: When and in what context did the law start to regulate the public and the private?

 

Lewis: Particularly with the rise of printing…you begin to have methods of making ideas excludable and rivalrous, even though they aren’t by nature so. The first copyright law came out in the context of publishers enjoying a state-sanctioned monopoly over what appeared in print. It was enacted by the British Parliament in 1710 and named the Statute of Anne.

Things we call “copyright” and “patent” are ways in which the state comes in and takes something which is by nature common and makes it possible to privatize it. A copyright gives you a state-sanctioned monopoly to exclude other people from reproducing your books. I should say that I’m not against this–it is a useful tool of public policy to have these devices– but you really have to think about why you have them and what the ends are to which you dedicate them. And right now we are having serious arguments internationally about this because the balance between private property and common property is out of line.

 

"I think a lot of American artists struggle with this problem of making ephemeral work versus work that can be commodified. A lot of my friends don’t make sellable work and some of the artists that we’ve been having dinner with here, at MacDowell, do not create work that is clearly one or the other. But you may be right that if you did a study of how the weight falls, maybe Americans are more focused on art they can buy and sell." ("200 One Dollar Bills" by Andy Warhol. Photo by Sang Tan courtesy the AP)

 

Ana: Why did it fall out of balance?

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Creative Spaces: Painter Kim Uchiyama

 

Kim Uchiyama in her Tribeca studio (Photo by Michelle Aldredge)


 
Kim Uchiyama’s studio is located on a quiet, tree-lined side-street in Lower Manhattan. On a crisp fall day in mid-November over tea and brunch, I visited Kim in her Tribeca apartment. We spent the day looking at art and discussing her new painting series, her artistic development and influences, and the ups and downs of the creative life.

Her space is decorated in a minimalist, modern style, but is also intimate and warm–the perfect blend of Kim’s Iowa roots and vibrant life as a New York painter. The bedroom is the coziest room in the apartment with many personal photos, mementos, and artworks that have special meaning to Kim. The focal points of the living room are Kim’s marvelous art collection, her books, and the striking view of the Hudson River glimpsed through the windows.

The painting studio is in a separate room from the living space. It is tidy, but functional, and in many ways is the heart of the apartment. Bright canvases are stacked and spread throughout the studio; painter’s tape, paint, and brushes are close at hand. Postcards of favorite paintings and places are pinned to the walls.

 

Kim Uchiyama's apartment and painting studio is on a quiet Tribeca sidestreet overlooking the Hudson River. (Photo by Michelle Aldredge)

 

 

Kim Uchiyama, "Excavation," 2010. Oil on canvas, 20" x 16" (Photo by Kevin Noble)

 

 

Over tea and brunch at the dining room table, Kim and I discussed her new painting series, her artistic development and influences, and the ups and downs of the creative life. (Photo by Michelle Aldredge)

 

For those of you unfamiliar with Kim Uchiyama’s work, a short introduction may be useful.

Patient, attentive viewers will find a lot to enjoy in Uchiyama’s paintings. Art works that could be mistaken for simple, colorful designs at first glance unfold into a deeper and richer experience upon close observation. Layers bubble beneath layers, colors recede or emerge from the canvas. Music is a useful parallel, since Uchiyama creates variations on a theme, much like a composer or jazz musician would–texture, rhythm, timbre, and harmony are integral to each piece. There is an exciting tension between order and variation.

As she explains in our interview, place and landscape are central to Kim’s work. Whether she is influenced by the light of southern Italy or the color of the sky or sea, her work is an expression of her own experience within a landscape. She is not trying to capture a place literally, as a realist painter might, or make some grand political or personal statement, but is instead, trying to convey something deeper and more mysterious.

When viewing an abstract painting like Uchiyama’s, it is useful to quiet the mind and let the senses take over. Only then can you begin to appreciate the complexities, nuances, and visceral pleasures of her work.

Uchiyama’s art owes something to Josef Albers’ chromatic interactions with concentric, colored squares and to Hans Hofmann and Nicolas Carone’s ideas about spatial illusion and color relationships. But the writings of painter Agnes Martin are also strikingly relevant:

It is quite commonly thought that the intellect is responsible for everything that is made and done. It is commonly thought that everything that is can be put into words. But there is a wide range of emotional response that we make that cannot be put into words. We are so used to making these emotional responses that we are not consciously aware of them until they are represented in artwork…

Beauty illustrates happiness: the wind in the grass, the glistening waves following each other, the flight of birds – all speak of happiness.

The clear blue sky illustrates a different kind of happiness, and the soft dark night a different kind. There are an infinite number of different kinds of happiness.

The response is the same for the observer as it is for the artist. The response to art is the real art field.

Composition is an absolute mystery. It is dictated by the mind. The artist searchers for certain sounds or lines that are acceptable to the mind and finally an arrangement of them that is acceptable. The acceptable compositions arouse certain feelings of appreciation in the observer. Some compositions appeal to some, and some to others.

Like Martin, Uchiyama’s earliest paintings were landscapes. (You can see two of Kim’s early works below). Both artists eventually found a deeper, more power expression through abstraction. After all, it is not the actual sky or ocean that interests these painters–it is more elusive qualities like light, space, and color, and the ways in which these visual sensations affect the attentive observer.

We’ve all seen a vivid, memorable sunset. The impulse to capture such a sunset through painting or photography is as much about capturing the sensation of being there as it is about capturing a beautiful scene. These perfect and elusive moments of awareness are an underlying force in both Agnes Martin and Kim Uchiyama’s work.

Kim has many fascinating things to say about her creative development and about painting itself. Enjoy the interview and this special tour of her studio…

(Click images to enlarge)

 

Kim Uchiyama, "Archeo," 2010. Oil on canvas, 20" x 16" When viewing an abstract painting like Uchiyama's, it is useful to quiet the mind and let the senses take over. Only then can you begin to appreciate the complexities, nuances, and visceral pleasures of her work. (Photo by Kevin Noble)

 

 

Many of the art works on the living room wall were created by friends or by some of Kim's favorite artists. The piece above the bookcase is from the "Archaeo" series, completed by Kim in 2010. Her new series of paintings (resting on the floor) are much larger in scale and brighter in color. (Photo by Michelle Aldredge)

 

 

Music is a useful parallel, since Uchiyama creates variations on a theme, much like a composer or jazz musician would--texture, rhythm, timbre, and harmony are integral to each piece. There is an exciting tension between order and variation. (Photo by Michelle Aldredge)

 

Michelle: How long have you lived and worked here in Tribeca?

Kim: I’ve been living and working continuously in Tribeca since the mid ’90s. Originally I started here in 1976, two blocks from the newly constructed World Trade Towers, before the area even had a name. Then came studios in Chinatown, the East Village, upper Chelsea and finally, back to Tribeca.

 

Do you have any particular work routine that is best for you? Is it difficult to live and work in the same space? Do you limit your computer and phone use while you’re painting or drawing?

Where possible, I prefer to wake up and start the day in the studio. Straight from sleep and not yet conversational with the rest of the world, I find it’s easier to become immersed in my thoughts and connect to the language of painting. I’ve had outside studios at various points, but I do prefer to live and work in the same space for this reason. Living where you work also facilitates some very off-the-cuff glimpses and sideways glances — sometimes in the middle of the night — at the work in progress, which can be really illuminating because you’re not expecting anything.

 

"My choices in painting are intuitive. I spend a lot of time looking at the canvas I am working on. I will first "see" a color, and then depending on the color, I will have a sense of the shape of that color." (Photo by Michelle Aldredge)

 

 

Kim Uchiyama, "Light Study #4," 2011. Oil on canvas. (Photo by Kevin Noble)

 

 

"I was always drawing as child and very much wanted to become an artist, though I wasn't really sure how to go about it. Drake University had a program in Florence, Italy which I attended in 1975-76 with the idea of studying art history. Living there, and standing before the great originals I'd seen only in reproduction, inspired me to paint." (Photo by Michelle Aldredge)

 

Did you grown up in an artistic household or did you have to make your own way as a young artist? You have a small image of Florence in your studio. Was Florence significant to your artistic development in some way?
 
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Listen to My Interview about Gwarlingo on NHPR’s Word of Mouth

 

 

Virginia Prescott, Taylor Quimby, and Rebecca Lavoie at NHPR’s Word of Mouth made my first live radio interview a blast. If only we had had more time to discuss those Japanese manhole covers, which are still flying around the “inter-web.”

If you missed today’s show on New Hampshire Public Radio, you can listen to the segment on Gwarlingo here.

Stay tuned! I have a new Creative Spaces feature in the works, plus a fun piece in my ongoing series on street art.

Don’t miss the next Gwarlingo feature. Subscribe to Gwarlingo by email. (It’s easy, safe, and free). You can also follow Gwarlingo on Twitter and Facebook.

 

 

Grace Paley: “Write What Will Stop Your Breath If You Don’t Write”

Hallie Zens, age 9, writes a message on the blackboard at the Thetford Community Center during a letter writing session held in memory of writer Grace Paley on her birthday. Paley lived in Thetford, Vermont, and in New York City. She died in 2007 at age 84 at her home in Thetford. (Photo by Jason Johns courtesy the Valley News)

Today is the birthday of writer Grace Paley.

Although Paley’s writing output was modest during her 84 years — some four dozen stories in three volumes: The Little Disturbances of Man (Doubleday, 1959); Enormous Changes at the Last Minute (Farrar, Straus & Giroux, 1974); and Later the Same Day (Farrar, Straus & Giroux, 1985)–she was a finalist for both the Pulitzer Prize and National Book Award, and continues to have a devoted following today.

In a 1992 interview with The Paris Review, the magazine made this observation about her brevity in both her fiction and in her conversation:

Occasionally she will admit that, though it is “not nice” of her to say so, she believes that she can accomplish as much in a few stories as her longer-winded colleagues do in a novel. And she points out that she has had many other important things to do with her time, such as raising children and participating in politics. “Art,” she explains, “is too long, and life is too short.” Paley is noticeably unaffected by the pressures of mortality which drive most writers to publish…

The oft-noted Paley paradox is the contrast between her grandmotherly appearance and her no-schmaltz personality. Paley says only what is necessary. Ask her a yes-or-no question, and she will answer yes or no. Ask her a foolish question, and she will kindly but clearly convey her impatience. Talking with her, one develops the impression that she listens and speaks in two different, sometimes conflicting capacities. As a person she is tolerant and easygoing, as a user of words, merciless.

Grace Goodside grew up speaking Russian and Yiddish at her home in the Bronx–her parents immigrated to New York 17 years before she was born. Writing was only one of Paley’s jobs. As The Paris Review observes, she spent a lot of time in playgrounds when her children were young, was very active in the feminist and peace movements, and taught courses at City College, Columbia University, Syracuse University, and Sarah Lawrence College. She was also a co-founder of the Teachers & Writers Collaborative in New York in 1967.

Grace Paley (Photo Courtesy Dorothy Marder)

“Our idea,” Paley said at 1996 symposium on Educating the Imagination, ”was that children—by writing, by putting down words, by reading, by beginning to love literature, by the inventiveness of listening to one another—could begin to understand the world better and to make a better world for themselves. That always seemed to me such a natural idea that I’ve never understood why it took so much aggressiveness and so much time to get it started!”

Paley’s writing, which appeared in the latter-half of the timorous 50s, was radical for its time. As the New York Times noted in Paley’s obituary, “Ms. Paley was among the earliest American writers to explore the lives of women — mostly Jewish, mostly New Yorkers — in all their dailiness. She focused especially on single mothers, whose days were an exquisite mix of sexual yearning and pulverizing fatigue. In a sense, her work was about what happened to the women that Roth and Bellow and Malamud’s men had loved and left behind.”
 
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