Tag Archive - Creative Process

The Art of Focus : 5 Ways to Free Yourself from Digital Dependency

 

 

Distraction is the only thing that consoles us for miseries and yet it is itself the greatest of our miseries.         — Blaise Pascal

 

Our day begins with good intentions. Feeling rested and focused, we set our priorities. We resolve that today will be different from yesterday, because today, we we’ll stay on task. But then we turn on our computers and smart-phones, and before we know it, we’ve fallen down the rabbit hole.

We’re living in an exciting time as artists—a time when technology is empowering us to bypass gatekeepers and connect directly with our audience. And for those of us who work alone in an office or at home, technology offers some welcome relief. ”That’s my Twitter origin tale,” says writer Colson Whitehead, “it’s nice to have a little company during the long workday.”

But the downside of technological innovation is that our computers, phones, and myriad of screens also offer countless distractions from the creative work that matters most to us. The temptation is especially strong for artists who use technology as an essential tool in their creative work. Composers compose music on their computer, writers write novels, filmmakers edit their films, photographers develop work digitally. Even painters must spend time sharing their work online and connecting with their audience. But there is a critical difference between using our computers in an active way versus passively allowing them to hijack our day.

So how do we make the most of this technology without frittering our lives away? How do we create time and space for deep thinking, creation, and real connection within the chaos of digital life?

 

The Serpentine Gallery in London and Edge.org collaborated on the Serpentine Map Marathon, which included non-stop live presentations by over 50 artists, poets, writers, philosophers, scholars, musicians, architects, designers and scientists. This drawing by Douglas Rushkoff was part of the event. (Photo courtesy Edge.org. Click to Enlarge)

After thirteen years of working at The MacDowell Colony, I’ve witnessed the transformative power of retreat. To disconnect, to court solitude, and to seek out a community of supportive peers is the perfect recipe for creating great art.

Recently, I had a conversation with an artist who was suffering a serious bout of depression because she was transitioning from MacDowell to her “real life.” And I remember how devastated I felt when leaving my residencies at the Hambidge Center. It’s not that our “real lives” are so horrible. It’s that colonies and other retreats reduce our choices to a manageable workload. Because we don’t have to answer the phone or keep up with every email, run errands, or think about what to cook for dinner, we feel less overwhelmed and are better able to focus. We feel more like our true selves.

The lesson of such retreats is that simplification and less choice often lead to more contentment (an idea that Barry Schwartz addresses in his book The Paradox of Choice: Why More is Less.)

But how do we create this kind of “retreat” in our daily lives once a residency is over? And how about those who can’t get away because of work or family?

Here are five things we can do right now to be more creative and productive and bring some sanity to our lives…

 

1. We need to recognize that technology is a tool. We should control it; it shouldn’t control us.

There will always be naysayers when it comes to innovation. Socrates famously warned against writing because it would “create forgetfulness in the learners’ souls, because they will not use their memories.” Through the centuries, we’ve been cautioned against everything from the printing press, to the radio, to television, to video tape. The Internet is just the latest in a long line of inventions to be met with suspicion.

As writer Douglas Adams has observed, “anything that gets invented after you’re thirty is against the natural order of things and the beginning of the end of civilisation as we know it until it’s been around for about ten years when it gradually turns out to be alright.”

 

"The Internet is not to blame for your unfinished novel: you are," says writer Colson Whitehead. "It's called willpower. If you can't muster the will to lay off Gawker, how are you going to write a book?" (Photo by Erin Patrice O'Brien)

It’s not technology that’s the problem. It’s us. We need to take a deep breath, step back, and get a bird’s eye view of our own habits. As Colson Whitehead famously said in his Publisher’s Weekly essay, “The Internet is not to blame for your unfinished novel: you are.” Here’s Colson:

“I say, yes, you can rent out a hostage pit. You can also close your browser. It’s called willpower. If you can’t muster the will to lay off Gawker, how are you going to write a book? I can’t blame modern technology for my predilection for distraction, not after all the hours I’ve spent watching lost balloons disappear into the clouds. I did it before the Internet, and I’ll do it after the apocalypse, assuming we still have helium and weak-gripped children.”

Technology is an aid. A tool. We should be mindful of how we use it and realize that the decision to text or email or tweet is just that—a decision. In his new book Program or Be Programmed Douglas Rushkoff writes, “Freedom—even in a digital age—means freedom to choose how and with whom you do your reflection, and not everything needs to be posted for the entire world with ‘comments on’ and ‘copyright off.’” As Rushkoff point out, “we are too busy wading through our overflowing inboxes to consider how they got this way, and whether there’s a better or less frantic way to stay informed and in touch.”

 

 

We are faced with competing interests on a daily basis—a choice between our virtual online communities or the face-to-face community that includes our friends, family, co-workers, and neighbors. Too often our default response is to try to choose both at once. If we need to use Facebook or Twitter to share some news, then by all means we should do it. But no one benefits if we attempt this task while also having a serious conversation with our spouse or a co-worker.

There is a critical difference between using technology as a tool and merely using it to ease boredom or loneliness. Awareness and deliberateness changes everything. In the end, I would argue that it’s the quality of our attention and connections that matter, not the quantity. It’s about empowerment. We need to be proactive and not reactive if we want to use the tools of technology to their fullest.

“Whenever I open a gap between myself and my screens, good things happen,” says William Powers in his book Hamlet’s Blackberry: Building a Good Life in the Digital Age. “I have time and space to think about my life in the digital realm and all the people and information I encounter there. I have a chance to take the outward experiences of the screen back inward.”



 

2. Choose to disconnect.

“Close everything,” advises Leo Babauta at Zen Habits. “This means everything possible on your computer that isn’t absolutely necessary for the task at hand. If you don’t need the Internet to write something, close it. Close email, all notifications and reminders, all programs not needed for your task. If you need your browser open, close all tabs — bookmark them, or save them to a read-later service like Instapaper. You can always open these sites when you’re done.”

Bill Powers recommends that we focus on one idea or person at a time and tune out the rest of the world.

“If I want to shut out distractions and really get some work done on my notebook,” Bill says, “I turn off the wireless, transforming the computer into a disconnected tool…Digital technologies should acknowledge in their design that it’s sometimes good to be disconnected. A small but helpful fix would be to provide a prominent Disconnect button that would allow the user to go back and forth easily between the two zones, connected and not.”

So far, no product designers have taken Bill’s suggestion seriously, but luckily some programmers have. Novelists like Andrew Sean Greer and Nick Hornby use Mac Freedom to help them keep focus while working. This simple program blocks Internet access for up to eight hours. Users must reboot if they want to get online while Freedom is running. The hassle of rebooting means less cheating.

Powers took the idea of digital “freedom” one step further. Tired of the family ending of up alone together immersed in screens, Bill, his wife Martha, and their son made the radical decision to create a “digital Sabbath” by disconnecting from the Internet on weekends. This not only changed their dynamic with each other, but it also changed their dynamic with the outside world. Eventually, their friends and work contacts grew accustomed to not receiving responses to emails on weekends. Bill and his family took control by setting intentional parameters for technology in their household, and (surprise, surprise) in time, the outside world adjusted its expectations.

 

Writer William Powers took the idea of digital "freedom" one step further. Tired of the family ending of up alone together immersed in screens, Bill, his wife Martha, and their son made the radical decision to create a digital Sabbath by disconnecting from the Internet on weekends.

To do our best work it’s essential to create a buffer between ourselves and the information onslaught. “When I was in college and starting to think about writing” explains novelist Jonathan Safran Foer, “I was driving once from Princeton to D.C., where my parents lived, and there was a sex therapist on the radio. And someone called with whatever problem, and this therapist said, ‘What do you do in the bedroom?’ And the guy was like, ‘Well, watch TV, sleep, have sex, do my taxes; that’s where we change our clothes…’ And the therapist said, ‘Don’t do anything in your bedroom except have sex and sleep. Don’t watch TV, don’t do—because all these things are going to be on your mind, and it’s going to be much harder to separate this thing that needs to be separated out.’ And writing is like that. If you don’t find a way to create a wall between it and the world, the world will always win.”

“To engage with the digital—to connect to the network—can still be a choice rather than a given,” Rushkoff explains. “That’s the very definition of autonomy. We can choose to whom or what we want to be available, and when. And we can even choose people for whom we want to be always on. Being open to a call from a family member 24/7 doesn’t require being open to everyone. The time it takes to program your phone to ring for only certain incoming numbers is trivial compared to the time wasted answering calls from people you don’t want to hear from.”

 

"Solo Scenes" (1997-98) by Dieter Roth, which is currently on view at MoMA in New York City, is comprised of 128 television monitors that present continuous footage of the Swiss artist alone sleeping, working, eating, and recovering from alcoholism during the last year of his life. (Photo by Michelle Aldredge)

3. Set a time limit.

Positive rituals are critical to the creative process. To work effectively, we must control our digital workflow, and not let it control us. “We scramble to keep up with the never-ending inflow of demands and commands,” Rushkoff says in Program or Be Programmed, “under the false premise that moving faster will allow us to get out from under the endless stream of pings for our attention. For answering email and responding to texts or tweets only exacerbates the problem by leading to more responses to our responses, and so on.”

Spending our day glued to a screen makes us reactive instead of proactive. To break this cycle, we must make mindful choices. As Powers explains, setting time limits and rewards with the “modest goals of clarity and calm” will help break the “workaholic cycle of email.”

“Pick something important to do, and set a limited time to do it,” suggests Babauta at Zen Habits. “That might be one hour, or 20 minutes, or even just 10 if you’re having a hard time getting into it. The time limit helps sharpen your focus. If you have limited time to do something, you’ll be forced to decide what’s important. It also means you’re not doing some unlimited task that could take hours, but a very specific one that will be over in X minutes. Setting a limit is good too for when you decide to process your email — only 20 minutes to get as many emails processed as you can, for example.”

 

"Close everything," advises Leo Babauta of Zen Habits. "This means everything possible on your computer that isn’t absolutely necessary for the task at hand." (Photo courtesy thepowerofless.com)

 

Continue Reading…

The Art of Taking Risks : 13 Years, 3500 Artists, 7 Memorable Lessons

 

Image from the vernacular photography collection of Mark Glovsky

When I was a girl, I was fearless. I was always falling out of trees, off of speeding bicycles, into muddy creeks. Once, I was bitten by an angry goose. I was knocked on the head accidentally with a baseball. A rock. And a basketball. On one hot summer evening, the rope of the tire swing broke and sent me and my best friend, Michael, hurling through the yard like a hockey puck. And then there was the morning I tumbled into my neighbor’s cactus garden. (Who knew that cacti spines came in so many size and color variations? Ouch.)

But somewhere on the way to adulthood, the youthful spirit of risk took its leave. Like so many other “responsible” adults, I succumbed to the tyranny of the regular paycheck. Although I never lived extravagantly, I traded my time for money, and money for things. Once on that spinning wheel, it’s hard to get off. Often we forget that it’s even possible to stop, reevaluate, and make radical changes to our lives. It feels too scary. Too hard and overwhelming.

This past year has forced me to stop and reconsider my options. Ten months ago, when I launched Gwarlingo, I never could have anticipated how quickly the site would grow and how enthusiastically it would be received. Some incredible opportunities have come my way as a result–I’ve made new friends, had fabulous conversations with readers (in person and online), traveled, flexed my writing, tech, and photography skills, been on the radio, been hired for new, challenging projects, and more. And every minute has been pure pleasure for me. For the first time in ages, I have no idea what surprises the day will bring when I get out of bed, and that excites me.
 

Image from the vernacular photography collection of Mark Glovsky

After thirteen remarkable years working at The MacDowell Colony, I’ve decided it’s time to take the leap into full-time self employment. The decision wasn’t easy, but I know it’s the right thing to do. Letting go of my 9-5 job (with a regular paycheck and benefits) will allow me to expand Gwarlingo and tackle some new creative projects. Is it a risk? Of course. But it’s a risk that takes me back to those free-wheeling, tree-climbing days.

While I’ll miss all of my friends at the Colony terribly, I can still be part of a creative community through Gwarlingo and through some new collaborative projects that are on the horizon.

Over 3500 artists have passed through the doors of MacDowell during my tenure there. That’s a lot of creative energy in one place. In the past few days a number of people have asked me about the experience of working at the Colony for over a decade. Here are a few of the lessons I’ve learned in my thirteen years at the nation’s oldest artist retreat…

  • If you are open, receptive, and generous with others, the majority of people will be open, receptive, and generous in return.
  •  

  • Reserve judgment. Forget rumors. Listen and be patient. Most people will surprise you.
  •  

  • The most successful artists don’t have some mysterious gift that allows them to excel in their field. They simply work hard, work consistently, take creative risks, and don’t worry about what other people think. This is the real formula for creative success.
  •  

  • It is artists who have the best bird’s eye view of our culture today–they can tell us where we’ve been and where we’re going. They have the special ability to imagine alternatives to the present.
  •  

  • Artists can also view the world from a micro level. They can help us appreciate the unseen.
  •  

  • Solitude is an art. Unplugging and learning to be alone with yourself is essential if you want to do your best creative work. Technology is a tool. We should control it, not the other way around. Turn off your phone, Twitter, email, etc. Do it. The withdrawal symptoms will subside, eventually.
  •  

  • Being an artist is challenging in our society. It’s hard mentally, physically, and financially. It takes a village–a community of friends, fellow artists, and supporters who understand why you do the work you do and believe that it’s valuable. If you have the means, support artists and organizations, like MacDowell, who are helping artists realize their full potential. And if you’re an artist, don’t forget to leave your apartment or studio every now and then. Find a residency program, go to a reading, concert, or opening, or have fun with friends. Play and connection are just as important as hard work.

These are just a few of the lessons I’ll take with me when I go.

 

Image from the vernacular photography collection of Mark Glovsky

I have a lot of exciting ideas for growing Gwarlingo. I’m looking forward to organizing live events, providing more resources for artists on the site, and digging into much-discussed topics like money, fear, and technology and how these dovetail with the creative life.
 
And then there is my own creative work that’s been languishing–I have a novel to sell, stories to finish, and photographs to print.

Of course, I will also need to piece together the funding to make all of this happen. Traffic on the site continues to grow. Last month I had over 25,000 unique visitors to Gwarlingo. I expect this number to climb as I have more time to devote to the project. This opens up some new opportunities for sponsorships, which I’ll be exploring.

I’ll also be available for freelance and consulting projects. I have a large project with a nonprofit that will take part of the year, but I also look forward to working with artists who need help with grant writing, project proposals, social media, and artist statements. I have a few artists penciled into my calendar already.

 

Image from the vernacular photography collection of Mark Glovsky

My last day at The MacDowell Colony will be April 27th. Life is going to be very full until then, so please forgive me if I’m not able to post as regularly in the coming weeks. You will have more of my time and attention very soon.
 
Thanks to all of the staff, friends, and artists who have made my job at the Colony so memorable through the years. I also want to thank the friends, old and new, who have participated in the evolution of Gwarlingo.

We’re just getting started.
 

Image from the vernacular photography collection of Mark Glovsky


Don’t miss the next Gwarlingo feature. Click here to subscribe to Gwarlingo. You can also follow me on Twitter and Facebook.
 
Support Gwarlingo by making a donation of any size. Gwarlingo takes countless hours of labor each month, and your help keeps the site going!




A special thank you to Mark Glovsky for sharing these beautiful images from his found photography collection. Thanks Mark!

 
 

Jonah Lehrer on How Creativity Works : 5 Insights from Julia Child, Dylan, & Picasso

 

I can't sing

In 1965 singer Bob Dylan was burned out after a grueling tour; he was sick of reporters’ questions and tired of performing the same old songs. Dylan told his manager that he was quitting music for good and proceeded to disappear. He squirreled himself away in a cabin in Woodstock. Dylan’s plan was to write fiction and paint, so he didn’t even bother to bring along his guitar. But after a short period of rest, words began pouring out of the songwriter. By some accounts Dylan wrote 10 pages of stream-of-conscious verse in a short burst of activity; in other accounts, Dylan says it was 20 pages. Regardless of the length, in only a few months the singer was in the recording studio again recording one of his most memorable and influential songs, “Like a Rolling Stone.” Dylan called the creation of the song a “breakthrough,” later explaining that it changed his perception of where he was going in his career.

Why do creative epiphanies like the one Bob Dylan experienced happen? Is there a scientific reason that breakthroughs occur at certain times in our lives and not at others? Are there specific things we can do to encourage innovation in our personal lives and in the workplace?

Writer Jonah Lehrer delves into questions like these in his new book Imagine: How Creativity Works. Lehrer, whose previous books include Proust Was a Neuroscientist and How We Decide, specializes in the relationship between science and the humanities. Lehner’s work could be described as Gladwell-esque. His books and articles for publications like Wired and The New Yorker are aimed at a general audience and attempt to synthesize research from the fields of neuroscience and psychology with interviews and biographical accounts of artists, creative thinkers, etc.

Jonah Lehrer

Lehrer’s recent interview on NPR’s Fresh Air is a useful introduction to many of the ideas discussed in Imagine. While most of these findings won’t be new to those of you who have read other popular books on the subject of psychology and creative thinking, Lehrer does a skillful job weaving together disparate sources. This book will surely be a hit with the TED crowd and with entrepreneurs, managers, and creative professionals who are trying to foster innovation in the workplace.

But after listening to Lehrer’s NPR interview this morning, I’ve been thinking more about how Lehrer’s ideas apply to artists of all disciplines, as well as to the employees of organizations. Here are some key insights that I find most compelling…

 

The deepest, creative insights usually occur when we relax and let go.

The worst thing we can do as artists is to try too hard. We try too hard in all sorts of ridiculous ways–we set unrealistic goals and deadlines, we set out to make the ultimate “masterpiece,” we compare ourselves to others, and we chastise ourselves when we fail to live up to these lofty standards. In order to make our best work, we have to leave all of this mental baggage at the door and approach the work empty-handed without expectations.

Lehrer cites Bob Dylan and the story of how he came to write “Like a Rolling Stone” as a prime example of an artist who experienced a major breakthrough as a result of letting go.

When we’re stressed, under deadline pressure, and trying desperately to produce our best work, we are likely to fail unless we step back, force ourselves to unplug, and take a break. As Lehrer points out, we’ll actually be more innovative and efficient if we stop obsessing and instead go for a walk, take a shower or nap, tinker with a favorite hobby, or meditate. Scientists have determined that people in a relaxed state and a good mood are far more likely to develop innovative or creative thoughts.

Lehrer cites Bob Dylan and the story of how he came to write "Like a Rolling Stone" as a prime example of an artist who experienced a major breakthrough as a result of taking a break and letting go. (Photo courtesy thelavinagency.com)

Lehrer gives some striking illustrations of this symbiotic relationship between creativity and relaxation. Researchers have found that people are more creative and productive when they work in a room that is painted blue, to give one example. Why? Because blue is associated the ocean and the sky and relaxation.

Relaxing and letting go is not just an internal process, but in many cases demands changes in our external behavior as well. As William Powers has pointed out in his book Hamlet’s Blackberry: Building a Good Life in the Digital Age, we must make conscientious choices about how and when we use technology, unless we want to be slave to a screen 24/7. Compulsively checking email, Facebook, Twitter, etc. interrupts deep creative thinking. We’re addicted to screens; too often we forget that we control technology–it doesn’t control us. We have a choice–we can keep technology in it’s place, or allow it to erode our attention spans and precious work time. Taking digital breaks is just as important as taking physical ones. Whether we use internet blocking software like Mac Freedom, turn off social networking, phones, and email while working, or commit to staying offline on weekends (as Powers has done), our creative work will benefit.

 

Art isn’t all fun and games.

If only the deep insights and epiphanies were enough…But it takes a lot of hard work to realize a creative project. Here’s Lehrer discussing the subject in his Fresh Air interview:

“It would be wonderful if the recipe for all kinds of creativity was to take showers and play ping-pong and go on vacation and go for walks on the beach, but when you really talk to people in the creative business, they want to tell their romantic stories about the epiphanies but then if you push them, they say even that epiphany had to go through lots of edits on it and iterations and lots of hard work after we have the big idea. And that’s a big part of the creative process too, and it is not as fun. In fact, there’s evidence that it makes us melancholy and a little bit depressed. But it’s a crucial part in creating something interesting and worthwhile. If creativity were always easy or about these blinding flashes, Picasso would not be so famous.”

 

"Sunset over Mt. Monadnock" by my six-year-old friend Louisa

 

In order to do our best creative work, we need to find the right balance between mental absorption and letting go.

Silence, focus, and concentration are important. But too much introspection and self-awareness can get in the way of innovation. Research has found that when professional musicians and performers improvise on stage, their dorsolateral prefrontal cortex–the part of the mind that controls inhibitions–actually shuts down.

Self-consciousness is an enemy of creativity. Remember how exciting art class was in kindergarten when we had no inhibitions? But eccentricity, individuality, and creativity are discouraged and eventually “schooled” out of us. At some point, we all learn the so-called “rules” about art–rules about staying inside the lines, coloring in one direction, and choosing the “right” green crayon for a grassy lawn.

Lehrer’s research shows that ignoring such rules and allowing ourselves to be playful again is an essential ingredient for the creative life. As Yo-Yo Ma told Lehrer, we must welcome the first mistake, because the first mistake makes us free. To do our best creative work, we must be focused, but also relaxed and at ease in our own skin.

Yo-Yo Ma "tells this great story about Julia Child making a roast chicken...She was talking to the camera and the chicken would just fall off the plate, onto the floor. And he said, 'Did she make this look of horror? Did she scream? No, the smile never left her face. She picked up the chicken, dusted it off and just went on with the show.' -Jonah Lehrer

Continue Reading…

Ai Weiwei : Creativity Is the Power to Act

 

Ai Weiwei, "Dropping a Han Dynasty Urn," 1995. Middle view of a triptych of gelatin silver prints, each print 49 5/8” x 39 1/4”. (Photo courtesy dailyserving.com)

 

Ai Weiwei, "Dropping a Han Dynasty Urn," 1995. Last view of a triptych of gelatin silver prints, each print 49 5/8” x 39 1/4”. (Photo courtesy dailyserving.com)

 

Ai Weiwei’s Blog: Writings, Interviews, and Digital Rants, 2006-2009 has been good company the past few days. Between 2006 and 2009, Chinese artist Ai Weiwei used his blog as a daily notebook where he posted thousands of photos, documented his artistic practice and personal life, wrote about art and architecture, and turned out a steady stream of scathing social commentary. Over 100,000 people visited the blog on a daily basis until the Chinese government shut Ai’s site down in 2009.

Ai Weiwei is a Renaissance man of sorts, with a broad range of interests. He is a writer, architect, sculptor, curator, poet, critic, publisher, and photographer. In the West, he is probably best known for his spectacular installation Sunflower Seeds at the Tate Modern in London. The work consisted of one hundred million porcelain “seeds,” each individually hand-painted by 1,600 Chinese artisans, and scattered over a large area of Turbine Hall.

 

In Ai Weiwei's "first large-scale solo exhibition to be held anywhere in the ethnic Chinese world," Taipei Fine Arts Museum's 'Ai Weiwei absent' was a critical success. The highlight was the artist's "Forever Bicycles" installation, which was made specifically for this exhibition out of 1,200 bicycle units. (Photo courtesy thisiscolossol.com)

 

Herzog and DeMeuron’s Olympic Stadium, fondly referred to by some as the “Bird’s Nest,” is a feat of engineering, an aesthetic marvel. Ai Weiwei served as a consultant on the project. (Photo courtesy Inhabitat.com)

 

Chinese artist Ai Weiwei holds some porcelain sunflower seeds from his installation at The Tate Modern in London on October 11, 2010. (Photo by Peter Macdiarmid/Getty Images courtesy The Asia Society)

Ai is also a self-taught architect and proponent of authentic, simple design. He has worked on over 70 architectural projects total, including a notable collaboration with Swiss architects Herzog & de Meuron , which resulted in the memorable “Bird’s Nest” stadium for the Beijing Olympics

Recently, Ai has been making headlines for other reasons. On April 3, 2011, the artist was arrested at Peking Airport just before catching a flight to Hong Kong. Around 50 police officers searched Ai’s studio and took away laptops and hard drives. Police also detained eight staff members and Ai’s wife, Lu Qing. The arrest sparked major protests around the world. On 22 June 2011, the Chinese authorities released him on bail after close to three months’ detention on charges of tax evasion. He is prohibited from leaving Beijing without permission for one year.

Ai Weiwei with musician Zuoxiao Zuzhou in the elevator when taken in custody by the police, Sichuan, China, August 2009 (Photo courtesy Ai Weiwei and Christine König Galerie)

 

One thousand and one antique Chinese chairs for the 1,001 Chinese visitors Ai Weiwei brought to Kassel, Germany, for Documenta 12 (2007) as part of his project, "Fairytale." (Photo Courtesy Ai Weiwei via pbs.org)

 

Artist Cpak Ming took a series of photographs of flash stencils around Hong Kong after the arrest of Ai Weiwei. The photographer received a firm warning from the Chinese government after photographing this piece of flash graffiti on the side of the People’s Liberation Army barracks in Admiralty, Hong Kong. Next to Ai's Weiwei's face are the words: "Who's Afraid of Ai Weiwei?" (Photo by Cpak Ming courtesy mymodernmet.com)

In his art practice, Ai has actively embraced technology. “I think the Internet and information era is the greatest period mankind has encountered,” Ai told Hans Ulrich Obrist in the book Ai Weiwei Speaks. “Thanks to this period, humans finally have the opportunity to become independent, to acquire information and communicate independently…I think that art won’t have too grand or too much of a future if it fails to connect with today’s lifestyles and technologies.”

For Ai, virtual reality is as important as reality itself. He believes that all art is social in its way and  that technology can bolster the power and reach of art, particularly in oppressed societies. Ai’s first blog post was one sentence: “You need a purpose to express yourself, but that expression is its own purpose.”

In 2007 Ai used his blog to create a compelling work titled Fairytale. Using the internet, he recruited 1,001 Chinese people who had never been to Europe to wander around the town of Kassel Germany during Documenta. As someone who spent 12 years in New York City, Ai understood the power of travel and hoped Fairytale would change the lives of those 1,001 individuals who made the trip to Europe.
Continue Reading…

Accused of Harboring an Unlicensed Dog? Take a Lesson from Writer E.B. White

 

Writer E.B. White and his dachshund Minnie--the subject of White's hilarious letter to the ASPCA

 

“Analyzing humor is like dissecting a frog,” says the writer E.B. White. “Few people are interested and the frog dies of it.”

It’s been years since I’ve read White’s classic books Charlotte’s Web and Stuart Little. I had forgotten how funny the author could be until yesterday, when I nearly choked on my breakfast because I was laughing so hard at this letter written by White, currently posted on Shaun Usher’s wonderful site Letters of Note.

In 1951 the American Society for the Prevention of Cruelty to Animals accused E.B. White of not paying his dog tax and “harboring” an unlicensed dog. White wrote the following letter in response to the ASPCA…


12 April 1951

The American Society for the Prevention of Cruelty to Animals
York Avenue and East 92nd Street
New York, 28, NY

Dear Sirs:

I have your letter, undated, saying that I am harboring an unlicensed dog in violation of the law. If by “harboring” you mean getting up two or three times every night to pull Minnie’s blanket up over her, I am harboring a dog all right. The blanket keeps slipping off. I suppose you are wondering by now why I don’t get her a sweater instead. That’s a joke on you. She has a knitted sweater, but she doesn’t like to wear it for sleeping; her legs are so short they work out of a sweater and her toenails get caught in the mesh, and this disturbs her rest. If Minnie doesn’t get her rest, she feels it right away. I do myself, and of course with this night duty of mine, the way the blanket slips and all, I haven’t had any real rest in years. Minnie is twelve.

In spite of what your inspector reported, she has a license. She is licensed in the State of Maine as an unspayed bitch, or what is more commonly called an “unspaded” bitch. She wears her metal license tag but I must say I don’t particularly care for it, as it is in the shape of a hydrant, which seems to me a feeble gag, besides being pointless in the case of a female. It is hard to believe that any state in the Union would circulate a gag like that and make people pay money for it, but Maine is always thinking of something. Maine puts up roadside crosses along the highways to mark the spots where people have lost their lives in motor accidents, so the highways are beginning to take on the appearance of a cemetery, and motoring in Maine has become a solemn experience, when one thinks mostly about death. I was driving along a road near Kittery the other day thinking about death and all of a sudden I heard the spring peepers. That changed me right away and I suddenly thought about life. It was the nicest feeling.

You asked about Minnie’s name, sex, breed, and phone number. She doesn’t answer the phone. She is a dachshund and can’t reach it, but she wouldn’t answer it even if she could, as she has no interest in outside calls. I did have a dachshund once, a male, who was interested in the telephone, and who got a great many calls, but Fred was an exceptional dog (his name was Fred) and I can’t think of anything offhand that he wasn’t interested in. The telephone was only one of a thousand things. He loved life — that is, he loved life if by “life” you mean “trouble,” and of course the phone is almost synonymous with trouble. Minnie loves life, too, but her idea of life is a warm bed, preferably with an electric pad, and a friend in bed with her, and plenty of shut-eye, night and days. She’s almost twelve. I guess I’ve already mentioned that. I got her from Dr. Clarence Little in 1939. He was using dachshunds in his cancer-research experiments (that was before Winchell was running the thing) and he had a couple of extra puppies, so I wheedled Minnie out of him. She later had puppies by her own father, at Dr. Little’s request. What do you think about that for a scandal? I know what Fred thought about it. He was some put out.

Sincerely yours,

E. B. White

 

Writer E.B. White and his dachshund Minnie (Photo courtesy Wikipedia)

 

I Was Allergic to Platforms, and Still Am

Elwyn Brooks White grew up as one of six children in Mount Vernon, New York. As Michael Sims details in his article The Nature of E.B. White in the The Chronicle of Higher Education, the young Elwyn was passionate about animals from a young age. He “kept pigeons, chickens, a turkey, ducks, geese. He had a succession of beloved dogs. He helped with the horses, tended his rabbits in their hutch, watched the predatory antics of a stray cat that sometimes camped out under the stable. And sneaking around the stalls, as well as nesting under them, were thieving rats that crept into the subterranean pathways of his imagination as the embodiment of gluttonous dishonesty.”

In 1969 White told the Paris Review that his childhood “lacked for nothing except confidence.”

“I suffered nothing except the routine terrors of childhood: fear of the dark, fear of the future, fear of the return to school after a summer on a lake in Maine, fear of making a appearance on a platform, fear of the lavatory in the school basement where the slate urinals cascaded, fear that I was unknowing about things I should know about. I was, as a child, allergic to pollens and dusts, and still am. I was allergic to platforms, and still am. It may be, as some critics suggest, that it helps to have an unhappy childhood. If so, I have no knowledge of it. Perhaps it helps to have been scared or allergic to pollens—I don’t know.”

 

 

Self-doubt afflicted White throughout his career. As Sims says in his book, The Story of Charlotte’s Web: E. B. White’s Eccentric Life in Nature and the Birth of an American Classic,  White was “afraid of commitment and romance and confrontation; he hid behind animals even in his early love poems and letters to his wife.”

“I was twenty-seven or twenty-eight before anything happened that gave me any assurance that I could make a go of writing,” he told the Paris Review. “I had done a great deal of writing, but I lacked confidence in my ability to put it to good use.”

But White persisted, and before long, he was receiving a regular stream of checks from The New Yorker. He went on to publish many books, including the widely-used English language style guide, The Elements of Style, also known as “Strunk & White”.

But even after several successful publications, White struggled with a sense of inadequacy, and a nagging feeling that he had seldom written anything worthwhile. ”When you consider that there are a thousand ways to express even the simplest idea, it is no wonder writers are under a great strain. Writers care greatly how a thing is said—it makes all the difference. So they are constantly faced with too many choices and must make too many decisions.”

 

E.B. White in his boathouse in Allen Cove, Maine. "I arise in the morning torn between a desire to improve the world and a desire to enjoy the world," White once remarked. "This makes it hard to plan the day.” (Photo by Jill Krementz)

 

Continue Reading…

How To Feel Miserable As An Artist

 

Edward Hopper, "Automat," 1927. Oil on canvas, 28 in × 36, Des Moines Art Center.


This week a reader sent me a copy of “How to Feel Miserable As An Artist.” This marvelous list was created by illustrator Keri Smith and is part of The Artist’s Survival Kit, which Keri wrote and designed.
 
I like Keri’s list because it emphasizes the ways in which we tend to stay in our safe zones as artists. As I’ve discussed previously, pushing ourselves takes courage and risk, which is inevitably uncomfortable.
 
Sometimes we need a reminder that it’s okay to fail. It’s alright to disappoint people if it means we are working deeply and stretching the boundaries of our comfort zone.

Regardless of your artistic discipline, I suspect you’ll find a few things on this list that resonate…

 

 

Did you like Keri’s list? If so, please share it with others. Subscribe to Gwarlingo for free. You can also follow me on Twitter and Facebook.

 

On Money, Fear, and the Artist

 

A currency collage by artist Mark Wagner (Photo courtesy Mark Wagner at smokeinmydreams.com)

 

A visual artist I know once told me about an audit she endured with the IRS. My friend is a professional artist in New York City with her own studio. Her work is shown at galleries and museums. She has received grants, been accepted to artist residencies around the world, and every now and then, she even manages to sell a few pieces of artwork.

During the audit, one of the IRS employees explained to my friend that she couldn’t keep declaring a loss for her business year after year. “This looks more like a hobby than a profession,” the auditor said.

My friend attempted to explain the financial ups and downs of being a working artist. Yes. There had been a dry spell in the “income department” in recent years, but her expenses were legitimate. Art was her business, her life, her passion–not a mere hobby. The auditor was completely puzzled. “But if you aren’t making any money creating art,” he asked, “why do you keep doing this year after year?”

 

"The one dollar bill is the most ubiquitous piece of paper in America," says artist Mark Wagner. "Collage asks the question: what might be done to make it something else?" (Photo courtesy Mark Wagner at smokeinmydreams.com)

 

 

A detail of the above currency collage by artist Mark Wagner (Photo courtesy Mark Wagner at smokeinmydreams.com)

 

I love this story because it says so much about the profit-oriented culture we inhabit as artists (and when I say “artists,” I define that term broadly to include writers, performers, designers, filmmakers, composers, visual artists, etc.).

For most artists I know, money is a constant source of anxiety because most creative projects don’t make economic sense. As artists, we have chosen an alternative paradigm to the profit-oriented one. This doesn’t mean that we shouldn’t be smart about the business-side of art making, only that money isn’t our primary motivator.

The concept of creating for its own sake remains a radical concept in our culture. This is one of the central rifts we’ve seen playing out between Wall Street bankers and supporters of the Occupy movement. One camp places a higher value on profits, while the other a higher value on more elusive qualities like imagination, empathy, and justice.

Of course, if you have your money invested in the stock market, then you want your broker to be greedy with your money–you want to earn 6%, not 4% like everyone else. But when it comes to art, greed turns the best ideas sour. It isn’t hard to sniff-out the difference between work that was created from a free, deep place, and a blatant commercial commodity.

You may be able sell the end product of art–the concert ticket, the photograph, the book–but the idea itself is free. Art is a gift, and like all gifts, it must be shared in order to make an impact.

 

(Photo courtesy Mark Wagner at smokeinmydreams.com)

 

 

"For most artists I know, money is a constant source of anxiety because most creative projects don’t make economic sense. As artists, we have chosen an alternative paradigm to the profit-oriented one." (Photo courtesy Mark Wagner at smokeinmydreams.com)

 

 

 

"Fear is normal for an artist--it's the reason we get trapped in the cycle of self-doubt and anxiety, the reason we hesitate to declare a project finished." (Photo courtesy Mark Wagner at smokeinmydreams.com)

 

Being an artist is so hard because we’re operating in a parallel universe from the larger cultureone that values imagination, creativity, and ideas more than money or status. But a true creative exchange–one in which art is given and accepted without obligation is a way of side-stepping the soul-crushing grimness of consumerism. I would go so far as to say that it’s an alternate way of being. It’s this free exchange between artist and audience that creates movement, provides pleasure, provokes change, and offers meaningful connection.

As writer and MacArthur fellow Lewis Hyde says in his classic book The Gift: Creativity and the Artist in the Modern World, “The gift moves toward the empty place. As it turns in its circle it turns toward him who has been empty-handed the longest, and if someone appears elsewhere whose need is great it leaves its old channel and moves toward him. Our generosity may leave us empty, but our emptiness then pulls gently at the whole until the thing in motion returns to replenish us.”

“Motion” is a key word here, for an artist needs this movement to thrive. “Make the work,” said Walt Whitman. “Just stop thinking, worrying, looking over your shoulder wondering, doubting, fearing, hurting, hoping for some easy way out, struggling, grasping,…Stop it and just DO!” wrote artist Sol LeWitt to his friend Eva Hesse. “All that is important is this one moment in movement,” Martha Graham once said. “Make the moment important, vital, and worth living. Do not let it slip away unnoticed and unused.”

Art that languishes for too long on the hard drive, on the studio wall, or in the murky recesses of the imagination becomes stagnant. At worst, it becomes insular and self-absorbed. “No art is sunk in the self,” observed Flannery O’Connor, “but rather, in art the self becomes self-forgetful in order to meet the demands of the thing seen and the thing being made.”

Fear is normal for an artist–it’s the reason we get trapped in the cycle of self-doubt and anxiety, the reason we hesitate to declare a project “finished.” Our bodies are wired for self-protection. The moment we sense artistic risk or criticism, our “fight or flight” response kicks in. This is perfectly natural, but if we aren’t careful, we can get stuck in this place, unconsciously filling our time with research, editing, re-evaluating, re-writing, re-working (the artist’s version of “flight”).

 

"A true creative exchange--one in which art is given and accepted without obligation is a way of side-stepping the soul-crushing grimness of consumerism." (Photo courtesy Mark Wagner at smokeinmydreams.com)

 

 

 

A detail of the above currency collage by Mark Wagner (Photo courtesy Mark Wagner at smokeinmydreams.com)

 

In Journal of a Solitude, May Sarton writes: “There is only one real deprivation,…and that is not to be able to give one’s gift to those one loves most…The gift turned inward, unable to be given, becomes a heavy burden, even sometimes a kind of poison. It is as though the flow of life were backed up.”

This doesn’t mean that stillness isn’t important–it’s key to the creative process–but at some point we have to let go and allow our work to be subjected to the marketplace. “The artist who hopes to market work that is the realization of his gifts cannot begin with the market,” Hyde explains in his book. “He must create for himself that gift-sphere in which the work is made, and only when he knows the work to be the faithful realization of his gift should he turn to see if it has currency in that other economy. Sometimes it does, sometimes it doesn’t.”

Continue Reading…

Grace Paley: “Write What Will Stop Your Breath If You Don’t Write”

Hallie Zens, age 9, writes a message on the blackboard at the Thetford Community Center during a letter writing session held in memory of writer Grace Paley on her birthday. Paley lived in Thetford, Vermont, and in New York City. She died in 2007 at age 84 at her home in Thetford. (Photo by Jason Johns courtesy the Valley News)

Today is the birthday of writer Grace Paley.

Although Paley’s writing output was modest during her 84 years — some four dozen stories in three volumes: The Little Disturbances of Man (Doubleday, 1959); Enormous Changes at the Last Minute (Farrar, Straus & Giroux, 1974); and Later the Same Day (Farrar, Straus & Giroux, 1985)–she was a finalist for both the Pulitzer Prize and National Book Award, and continues to have a devoted following today.

In a 1992 interview with The Paris Review, the magazine made this observation about her brevity in both her fiction and in her conversation:

Occasionally she will admit that, though it is “not nice” of her to say so, she believes that she can accomplish as much in a few stories as her longer-winded colleagues do in a novel. And she points out that she has had many other important things to do with her time, such as raising children and participating in politics. “Art,” she explains, “is too long, and life is too short.” Paley is noticeably unaffected by the pressures of mortality which drive most writers to publish…

The oft-noted Paley paradox is the contrast between her grandmotherly appearance and her no-schmaltz personality. Paley says only what is necessary. Ask her a yes-or-no question, and she will answer yes or no. Ask her a foolish question, and she will kindly but clearly convey her impatience. Talking with her, one develops the impression that she listens and speaks in two different, sometimes conflicting capacities. As a person she is tolerant and easygoing, as a user of words, merciless.

Grace Goodside grew up speaking Russian and Yiddish at her home in the Bronx–her parents immigrated to New York 17 years before she was born. Writing was only one of Paley’s jobs. As The Paris Review observes, she spent a lot of time in playgrounds when her children were young, was very active in the feminist and peace movements, and taught courses at City College, Columbia University, Syracuse University, and Sarah Lawrence College. She was also a co-founder of the Teachers & Writers Collaborative in New York in 1967.

Grace Paley (Photo Courtesy Dorothy Marder)

“Our idea,” Paley said at 1996 symposium on Educating the Imagination, ”was that children—by writing, by putting down words, by reading, by beginning to love literature, by the inventiveness of listening to one another—could begin to understand the world better and to make a better world for themselves. That always seemed to me such a natural idea that I’ve never understood why it took so much aggressiveness and so much time to get it started!”

Paley’s writing, which appeared in the latter-half of the timorous 50s, was radical for its time. As the New York Times noted in Paley’s obituary, “Ms. Paley was among the earliest American writers to explore the lives of women — mostly Jewish, mostly New Yorkers — in all their dailiness. She focused especially on single mothers, whose days were an exquisite mix of sexual yearning and pulverizing fatigue. In a sense, her work was about what happened to the women that Roth and Bellow and Malamud’s men had loved and left behind.”
 
Continue Reading…

The Dow of Art: Why Art Still Matters in Our Market-Driven Society

currency collage, money, boat

"Rub a Dub" by Mark Wagner (Photo courtesy smokeinmydreams.com)

Writer Nova Ren Suma has just published a new essay of mine over at “Distraction No. 99.”

Although the assigned topic was “inspiration,” my piece covers a range of subjects, from library book censorship to the financial stresses of being an artist. But the central theme concerns the value of imagination and creative exchange, and how these values are often in conflict with the marketplace.

Here is an excerpt from the essay:

“For many artists, money is a constant source of anxiety because most creative projects don’t make economic sense. As artists, we have chosen an alternative paradigm to the profit-oriented one. This doesn’t mean that we shouldn’t be smart about the business-side of art making, only that money isn’t our primary motivator.

The concept of creating for its own sake remains a radical concept in our culture. This is one of the central rifts we see playing out now between Wall Street bankers and supporters of the Occupy movement. One camp places a higher value on profits, while the other a higher value on more elusive qualities like imagination, empathy, and justice.

Of course, if you have your money invested in the stock market, then you want your broker to be greedy with your money—you want to earn 6%, not 4% like everyone else. But when it comes to art, greed turns the best ideas sour. It isn’t hard to sniff out the difference between work that was created from a free, deep place, and a blatant commercial commodity.

You may be able sell the end product of art—the concert ticket, the photograph, the book—but the idea itself is free. Art is a gift. It is an elusive mystery that thrives only when it’s shared.

Being an artist is hard because we’re operating in a parallel universeone that values imagination, creativity, and ideas more than money or status. But a true creative exchange—one in which art is given and accepted without obligation is a way of side-stepping the soul-crushing grimness of consumerism. I would go so far as to say that it’s an alternate way of being. It’s this free exchange between artist and audience that creates movement, provides pleasure, provokes change, and offers meaningful connection…

‘The artist who hopes to market work that is the realization of his gifts cannot begin with the market,’ [Lewis] Hyde explains. “He must create for himself that gift-sphere in which the work is made, and only when he knows the work to be the faithful realization of his gift should he turn to see if it has currency in that other economy. Sometimes it does, sometimes it doesn’t.’”

You can read the entire article on Nova’s site, Distraction No. 99. There are also a number of guest posts from talented writers like Alexander Chee, Anna Evans, and Laurel Snyder.

Nova Ren Suma is the author of "Imaginary Girls" and "Dani Noir." She has an MFA in fiction from Columbia University and has been awarded fellowships from the New York Foundation for the Arts, Yaddo, and The MacDowell Colony. She grew up in small towns across the Hudson Valley and now lives in New York City.

Nova’s own contribution to the series is also a stand-out. She discusses rejection, the burning need to find her voice, and the long, difficult path to becoming a published writer:

“So how do you rise out of debilitating shyness to show that you are a person worthy of opinions, a person with a voice who has things to say? To show you are worth something. You are someone. How? In my case, you write.”

I particularly love Nova’s description of juggling writing with various day jobs:

Continue Reading…

Page 2 of 3«123»