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The Art of Focus : 5 Ways to Free Yourself from Digital Dependency

 

 

Distraction is the only thing that consoles us for miseries and yet it is itself the greatest of our miseries.         — Blaise Pascal

 

Our day begins with good intentions. Feeling rested and focused, we set our priorities. We resolve that today will be different from yesterday, because today, we we’ll stay on task. But then we turn on our computers and smart-phones, and before we know it, we’ve fallen down the rabbit hole.

We’re living in an exciting time as artists—a time when technology is empowering us to bypass gatekeepers and connect directly with our audience. And for those of us who work alone in an office or at home, technology offers some welcome relief. ”That’s my Twitter origin tale,” says writer Colson Whitehead, “it’s nice to have a little company during the long workday.”

But the downside of technological innovation is that our computers, phones, and myriad of screens also offer countless distractions from the creative work that matters most to us. The temptation is especially strong for artists who use technology as an essential tool in their creative work. Composers compose music on their computer, writers write novels, filmmakers edit their films, photographers develop work digitally. Even painters must spend time sharing their work online and connecting with their audience. But there is a critical difference between using our computers in an active way versus passively allowing them to hijack our day.

So how do we make the most of this technology without frittering our lives away? How do we create time and space for deep thinking, creation, and real connection within the chaos of digital life?

 

The Serpentine Gallery in London and Edge.org collaborated on the Serpentine Map Marathon, which included non-stop live presentations by over 50 artists, poets, writers, philosophers, scholars, musicians, architects, designers and scientists. This drawing by Douglas Rushkoff was part of the event. (Photo courtesy Edge.org. Click to Enlarge)

After thirteen years of working at The MacDowell Colony, I’ve witnessed the transformative power of retreat. To disconnect, to court solitude, and to seek out a community of supportive peers is the perfect recipe for creating great art.

Recently, I had a conversation with an artist who was suffering a serious bout of depression because she was transitioning from MacDowell to her “real life.” And I remember how devastated I felt when leaving my residencies at the Hambidge Center. It’s not that our “real lives” are so horrible. It’s that colonies and other retreats reduce our choices to a manageable workload. Because we don’t have to answer the phone or keep up with every email, run errands, or think about what to cook for dinner, we feel less overwhelmed and are better able to focus. We feel more like our true selves.

The lesson of such retreats is that simplification and less choice often lead to more contentment (an idea that Barry Schwartz addresses in his book The Paradox of Choice: Why More is Less.)

But how do we create this kind of “retreat” in our daily lives once a residency is over? And how about those who can’t get away because of work or family?

Here are five things we can do right now to be more creative and productive and bring some sanity to our lives…

 

1. We need to recognize that technology is a tool. We should control it; it shouldn’t control us.

There will always be naysayers when it comes to innovation. Socrates famously warned against writing because it would “create forgetfulness in the learners’ souls, because they will not use their memories.” Through the centuries, we’ve been cautioned against everything from the printing press, to the radio, to television, to video tape. The Internet is just the latest in a long line of inventions to be met with suspicion.

As writer Douglas Adams has observed, “anything that gets invented after you’re thirty is against the natural order of things and the beginning of the end of civilisation as we know it until it’s been around for about ten years when it gradually turns out to be alright.”

 

"The Internet is not to blame for your unfinished novel: you are," says writer Colson Whitehead. "It's called willpower. If you can't muster the will to lay off Gawker, how are you going to write a book?" (Photo by Erin Patrice O'Brien)

It’s not technology that’s the problem. It’s us. We need to take a deep breath, step back, and get a bird’s eye view of our own habits. As Colson Whitehead famously said in his Publisher’s Weekly essay, “The Internet is not to blame for your unfinished novel: you are.” Here’s Colson:

“I say, yes, you can rent out a hostage pit. You can also close your browser. It’s called willpower. If you can’t muster the will to lay off Gawker, how are you going to write a book? I can’t blame modern technology for my predilection for distraction, not after all the hours I’ve spent watching lost balloons disappear into the clouds. I did it before the Internet, and I’ll do it after the apocalypse, assuming we still have helium and weak-gripped children.”

Technology is an aid. A tool. We should be mindful of how we use it and realize that the decision to text or email or tweet is just that—a decision. In his new book Program or Be Programmed Douglas Rushkoff writes, “Freedom—even in a digital age—means freedom to choose how and with whom you do your reflection, and not everything needs to be posted for the entire world with ‘comments on’ and ‘copyright off.’” As Rushkoff point out, “we are too busy wading through our overflowing inboxes to consider how they got this way, and whether there’s a better or less frantic way to stay informed and in touch.”

 

 

We are faced with competing interests on a daily basis—a choice between our virtual online communities or the face-to-face community that includes our friends, family, co-workers, and neighbors. Too often our default response is to try to choose both at once. If we need to use Facebook or Twitter to share some news, then by all means we should do it. But no one benefits if we attempt this task while also having a serious conversation with our spouse or a co-worker.

There is a critical difference between using technology as a tool and merely using it to ease boredom or loneliness. Awareness and deliberateness changes everything. In the end, I would argue that it’s the quality of our attention and connections that matter, not the quantity. It’s about empowerment. We need to be proactive and not reactive if we want to use the tools of technology to their fullest.

“Whenever I open a gap between myself and my screens, good things happen,” says William Powers in his book Hamlet’s Blackberry: Building a Good Life in the Digital Age. “I have time and space to think about my life in the digital realm and all the people and information I encounter there. I have a chance to take the outward experiences of the screen back inward.”



 

2. Choose to disconnect.

“Close everything,” advises Leo Babauta at Zen Habits. “This means everything possible on your computer that isn’t absolutely necessary for the task at hand. If you don’t need the Internet to write something, close it. Close email, all notifications and reminders, all programs not needed for your task. If you need your browser open, close all tabs — bookmark them, or save them to a read-later service like Instapaper. You can always open these sites when you’re done.”

Bill Powers recommends that we focus on one idea or person at a time and tune out the rest of the world.

“If I want to shut out distractions and really get some work done on my notebook,” Bill says, “I turn off the wireless, transforming the computer into a disconnected tool…Digital technologies should acknowledge in their design that it’s sometimes good to be disconnected. A small but helpful fix would be to provide a prominent Disconnect button that would allow the user to go back and forth easily between the two zones, connected and not.”

So far, no product designers have taken Bill’s suggestion seriously, but luckily some programmers have. Novelists like Andrew Sean Greer and Nick Hornby use Mac Freedom to help them keep focus while working. This simple program blocks Internet access for up to eight hours. Users must reboot if they want to get online while Freedom is running. The hassle of rebooting means less cheating.

Powers took the idea of digital “freedom” one step further. Tired of the family ending of up alone together immersed in screens, Bill, his wife Martha, and their son made the radical decision to create a “digital Sabbath” by disconnecting from the Internet on weekends. This not only changed their dynamic with each other, but it also changed their dynamic with the outside world. Eventually, their friends and work contacts grew accustomed to not receiving responses to emails on weekends. Bill and his family took control by setting intentional parameters for technology in their household, and (surprise, surprise) in time, the outside world adjusted its expectations.

 

Writer William Powers took the idea of digital "freedom" one step further. Tired of the family ending of up alone together immersed in screens, Bill, his wife Martha, and their son made the radical decision to create a digital Sabbath by disconnecting from the Internet on weekends.

To do our best work it’s essential to create a buffer between ourselves and the information onslaught. “When I was in college and starting to think about writing” explains novelist Jonathan Safran Foer, “I was driving once from Princeton to D.C., where my parents lived, and there was a sex therapist on the radio. And someone called with whatever problem, and this therapist said, ‘What do you do in the bedroom?’ And the guy was like, ‘Well, watch TV, sleep, have sex, do my taxes; that’s where we change our clothes…’ And the therapist said, ‘Don’t do anything in your bedroom except have sex and sleep. Don’t watch TV, don’t do—because all these things are going to be on your mind, and it’s going to be much harder to separate this thing that needs to be separated out.’ And writing is like that. If you don’t find a way to create a wall between it and the world, the world will always win.”

“To engage with the digital—to connect to the network—can still be a choice rather than a given,” Rushkoff explains. “That’s the very definition of autonomy. We can choose to whom or what we want to be available, and when. And we can even choose people for whom we want to be always on. Being open to a call from a family member 24/7 doesn’t require being open to everyone. The time it takes to program your phone to ring for only certain incoming numbers is trivial compared to the time wasted answering calls from people you don’t want to hear from.”

 

"Solo Scenes" (1997-98) by Dieter Roth, which is currently on view at MoMA in New York City, is comprised of 128 television monitors that present continuous footage of the Swiss artist alone sleeping, working, eating, and recovering from alcoholism during the last year of his life. (Photo by Michelle Aldredge)

3. Set a time limit.

Positive rituals are critical to the creative process. To work effectively, we must control our digital workflow, and not let it control us. “We scramble to keep up with the never-ending inflow of demands and commands,” Rushkoff says in Program or Be Programmed, “under the false premise that moving faster will allow us to get out from under the endless stream of pings for our attention. For answering email and responding to texts or tweets only exacerbates the problem by leading to more responses to our responses, and so on.”

Spending our day glued to a screen makes us reactive instead of proactive. To break this cycle, we must make mindful choices. As Powers explains, setting time limits and rewards with the “modest goals of clarity and calm” will help break the “workaholic cycle of email.”

“Pick something important to do, and set a limited time to do it,” suggests Babauta at Zen Habits. “That might be one hour, or 20 minutes, or even just 10 if you’re having a hard time getting into it. The time limit helps sharpen your focus. If you have limited time to do something, you’ll be forced to decide what’s important. It also means you’re not doing some unlimited task that could take hours, but a very specific one that will be over in X minutes. Setting a limit is good too for when you decide to process your email — only 20 minutes to get as many emails processed as you can, for example.”

 

"Close everything," advises Leo Babauta of Zen Habits. "This means everything possible on your computer that isn’t absolutely necessary for the task at hand." (Photo courtesy thepowerofless.com)

 

Continue Reading…

Writer Lewis Hyde : All Creative and Inventive Minds Are Not Simply Solitary

 

"The Grey Album," a 2004 mash-up by Danger Mouse, is a prime example of the type of copyright dispute Lewis Hyde discusses in his most recent book, "Common as Air." "The Grey Album" combines an a cappella version of rapper Jay-Z's "The Black Album" with instrumentals created from unauthorized samples from The Beatles' LP "The White Album." "The Grey Album" gained notoriety when EMI attempted to halt its distribution, despite the fact that both Jay-Z and Paul McCartney reportedly were fine with the project.

 

Lewis Hyde is a rare breed of writer—a contemporary poet, philosopher, and essayist in the tradition of Thoreau, Emerson, and Czeslaw Milosz.

Hyde’s first book, The Gift, which attempts to reconcile the value of creative work with the demands of the market economy, is a revered text in the art world and has never been out of print since its publication in 1983. Artists like Michael Chabon, Bill Viola, Margaret Atwood, Jonthan Lethem, and Zadie Smith are fans of Hyde’s work, and David Foster Wallace called Hyde “a national treasure, one of our true superstars of nonfiction.”

Although Hyde received the MacArthur “genius grant” in 1991 and is highly esteemed in literary circles, his name is not as well-known as it should be. But even if you haven’t heard of Hyde before, you have likely encountered his ideas, many of which have been embraced and adapted by mainstream writers like Seth Godin. When Godin says, “Art is a gift. You can sell the souvenir, the canvas, the recording… but the idea itself is free, and the generosity is a critical part of making art,” he is popularizing the philosophical arguments made in Hyde’s work.

 

"Part of the project of my book," says Hyde, "is to make it clear the degree to which any created thing has roots in the commons. Even a genius like Shakespeare relied on books and myths that were available to him from the past...All creative and inventive minds are not simply solitary." (Lewis Hyde photo courtesy the author)

In the late 1990s, Hyde turned his attention to the subject of intellectual property. The resulting book, Common as Air: Revolution, Art, and Ownership, took almost a decade to complete. His timing was fortuitous, for disputes and lawsuits over image appropriation, music remixes, file sharing, and copyright infringement were on the rise and emerging as the central debate of the digital era.

We now live in an age when agri-giant Monsanto can sue farmers for patent infringement, even if those farmers are desperate to keep Monsanto’s genetically modified seeds out of their fields. One only need to listen to This American Life‘s program on patent trolls or read about Facebook’s recent attempts to trademark the words “book,” “face,” and “wall” to realize that it’s time to reevaluate our country’s intellectual property laws. Corporations may pretend that their litigious actions are motivated by protecting the work of artists, but let’s not kid ourselves. Money is the real bottom line. We have entered a period of “market triumphalism,” a term Hyde uses to describe a pure free-market, private-property ideology.

Clashes over copyright have given rise to the Copy Left or “free culture movement,” a diverse group of artists, intellectuals, lawyers, and activists, who argue that excessive legal restrictions are detrimental to innovation and creativity. In Daniel Smith’s 2008 profile of Lewis Hyde in The New York Times Magazine, Smith cites the case of Emily Dickinson as a prime case of the “corporate ‘land grab’ of information” that has “put a stranglehold on creativity, in increasingly bizarre ways”:

“Dickinson died in 1886, but it was not until 1955 that an ‘official’ volume of her collected works was published, by Harvard University Press. The length of copyright terms has expanded substantially in the last century, and Harvard holds the exclusive right to Dickinson’s poems until 2050 — more than 160 years after they were first written. When the poet Robert Pinsky asked Harvard for permission to include a Dickinson poem in an article that he was writing for Slate about poetic insults, it refused, even for a fee. ‘Their feeling was that once the poem was online, they’d lose control of it,’ Hyde told me…”

 

"For Hyde, as for many legal and political scholars, the C.T.E.A. (the 'Mickey Mouse Protection Act' to its detractors) represents a blatant abrogation of the purpose of intellectual-property law." (Andy Warhol, "Mickey Mouse," 38 x 38 inches. © The Andy Warhol Foundation for the Visual Arts / Artists Rights Society, New York. Photo courtesy of IKON ltd.)

As Smith’s piece explains, Hyde’s frustrations with such incidents motivated him to become more politically active. In 1994 Hyde supported a unique bill introduced by Democratic senator Christopher Dodd of Connecticut.

“The ‘Arts Endowing the Arts Act’ was an unusual piece of legislation. It proposed auctioning off 20 additional years of copyright protection for creative works and using the proceeds to build a permanent endowment for the arts and humanities. In essence, Dodd wanted to create a gift economy.

The bill failed to gain any traction. The entertainment industry, led by Disney, which faced the imminent expiration of its massively lucrative copyrights on Mickey Mouse, Pluto and Donald Duck, lobbied for the expansion of copyright terms without restriction. In 1998, the Sonny Bono Copyright Term Extension Act passed, adding 20 years to the length of copyright, both pro- and retroactively, and ensuring that thousands of creative works poised to enter the public domain remained in private hands…

For Hyde, as for many legal and political scholars, the C.T.E.A. (the “Mickey Mouse Protection Act” to its detractors) represents a blatant abrogation of the purpose of intellectual-property law…By extending copyright retroactively, Hyde told me, the C.T.E.A. negated the logic of incentive: Mickey Mouse can’t be invented twice…

The C.T.E.A. spurred Hyde to action. He wrote letters to every member of the Senate Judiciary Committee. He published an op-ed, the first of his career. In 1999, with the writer Brendan Gill and Archibald Gillies, then the director of the Andy Warhol Foundation, he started the Creative Capital Foundation, a nonprofit that offers financial support to artists in return for a small percentage of any net profits generated by their work, which the foundation uses to finance other projects. He helped organize a low-fee writers’ room in Boston. And in 2004, he became a fellow at Berkman.

Although Hyde is focused on a new book project now, he remains an essential voice on the subject of intellectual property, art, and the marketplace. I’ve heard Hyde speak on multiple occasions over the years–at the Peterborough Lyceum, at a small gathering at NYU, and also during multiple residencies at The MacDowell Colony. He is sharp, humorous, and erudite–far from a starry-eyed idealist.

It was during Hyde’s most recent residency at MacDowell that the author met Ana Pečar, a video and intermedia artist from Slovenia. Over the course of their stay at the Colony, a series of conversations ensued. The following interview is the serendipitous result of their face-to-face discussions, and a fine example of the types of spontaneous collaborations that can happen when artists of different disciplines have the opportunity to mingle and consider big ideas. As Hyde himself has said, genius needs to “tinker in a collective shop.”

 

Ana Pecar performing at "Live Performers Meeting" in Rome, Italy, 2011 (Photo courtesy Ana Pecar)

 

 

Artist Ana Pecar (Photo courtesy the artist)

There is much here to ponder about free speech, the ownership of ideas, and the corrupting influence of money in politics. Hyde’s interview makes one fact clear: the system as it exists today—one that treats corporations as individuals and forces our congressmen to spend two-thirds of their time raising money—isn’t working.

Hyde suggests that we are asking the wrong questions about intellectual property, the free market, and art. Perhaps it’s time we reframe the debate? After all, aren’t all artists borrowing from their predecessors to a certain extent? Art isn’t created in a vacuum–it’s a dialogue with the larger culture, with the art, music, films, and books that are already in existence. ”Creativity is subtraction,” as Austin Kleon has said.

It is original thinkers like Lewis Hyde—visionary artists with the ability to imagine a different paradigm—who can help us reinvent our broken system.

A special thanks to Lewis and Ana for sharing this interview with Gwarlingo.

 

Copyrights and Copyduties: Ana Pečar Interviews Writer Lewis Hyde

 

Ana Pečar: Can you tell us about the area of friction between private property and the scope of things best held in common?


Lewis Hyde: To talk about the tension between private property and common property it might help to think about what we mean by property. One old definition of property is the right to exclude other people, so you know you own your house, because you can exclude people from it, you can keep them out. Or you know you own your car because you can loan it to a friend but you don’t let other people use it.

And in fact in the USA one of our Supreme Court justices said that the hallmark of the constitutionally protected property right is the right to exclude. But this then raises a puzzle, particularly about cultural things, because things like songs and inventions are famously thought of as non-excludable. Once you’ve invented the idea of making bifocal eyeglasses or once you’ve come up with a Pythagorean Theorem, it’s hard to keep people from not knowing it.

Ideas are not only unexcludable but also unrivalrous, which is to say we can share them without anybody loosing them. If I share a bicycle with you, then I don’t have that bicycle, but if I share an idea with you I have an idea and you do too. So ancient people thought that the fruits of human intelligence and imagination were by nature common property.

 

In the early 1980s, David Byrne & Brian Eno recorded "My Life in the Bush of Ghosts," which was influenced by African-style percussion and Afro-American funk rhythms. It is also notable as one of the first rock albums to make extensive use of the then novel technology of sampling.

 

Ana: When and in what context did the law start to regulate the public and the private?

 

Lewis: Particularly with the rise of printing…you begin to have methods of making ideas excludable and rivalrous, even though they aren’t by nature so. The first copyright law came out in the context of publishers enjoying a state-sanctioned monopoly over what appeared in print. It was enacted by the British Parliament in 1710 and named the Statute of Anne.

Things we call “copyright” and “patent” are ways in which the state comes in and takes something which is by nature common and makes it possible to privatize it. A copyright gives you a state-sanctioned monopoly to exclude other people from reproducing your books. I should say that I’m not against this–it is a useful tool of public policy to have these devices– but you really have to think about why you have them and what the ends are to which you dedicate them. And right now we are having serious arguments internationally about this because the balance between private property and common property is out of line.

 

"I think a lot of American artists struggle with this problem of making ephemeral work versus work that can be commodified. A lot of my friends don’t make sellable work and some of the artists that we’ve been having dinner with here, at MacDowell, do not create work that is clearly one or the other. But you may be right that if you did a study of how the weight falls, maybe Americans are more focused on art they can buy and sell." ("200 One Dollar Bills" by Andy Warhol. Photo by Sang Tan courtesy the AP)

 

Ana: Why did it fall out of balance?

Continue Reading…

The Art of Taking Risks : 13 Years, 3500 Artists, 7 Memorable Lessons

 

Image from the vernacular photography collection of Mark Glovsky

When I was a girl, I was fearless. I was always falling out of trees, off of speeding bicycles, into muddy creeks. Once, I was bitten by an angry goose. I was knocked on the head accidentally with a baseball. A rock. And a basketball. On one hot summer evening, the rope of the tire swing broke and sent me and my best friend, Michael, hurling through the yard like a hockey puck. And then there was the morning I tumbled into my neighbor’s cactus garden. (Who knew that cacti spines came in so many size and color variations? Ouch.)

But somewhere on the way to adulthood, the youthful spirit of risk took its leave. Like so many other “responsible” adults, I succumbed to the tyranny of the regular paycheck. Although I never lived extravagantly, I traded my time for money, and money for things. Once on that spinning wheel, it’s hard to get off. Often we forget that it’s even possible to stop, reevaluate, and make radical changes to our lives. It feels too scary. Too hard and overwhelming.

This past year has forced me to stop and reconsider my options. Ten months ago, when I launched Gwarlingo, I never could have anticipated how quickly the site would grow and how enthusiastically it would be received. Some incredible opportunities have come my way as a result–I’ve made new friends, had fabulous conversations with readers (in person and online), traveled, flexed my writing, tech, and photography skills, been on the radio, been hired for new, challenging projects, and more. And every minute has been pure pleasure for me. For the first time in ages, I have no idea what surprises the day will bring when I get out of bed, and that excites me.
 

Image from the vernacular photography collection of Mark Glovsky

After thirteen remarkable years working at The MacDowell Colony, I’ve decided it’s time to take the leap into full-time self employment. The decision wasn’t easy, but I know it’s the right thing to do. Letting go of my 9-5 job (with a regular paycheck and benefits) will allow me to expand Gwarlingo and tackle some new creative projects. Is it a risk? Of course. But it’s a risk that takes me back to those free-wheeling, tree-climbing days.

While I’ll miss all of my friends at the Colony terribly, I can still be part of a creative community through Gwarlingo and through some new collaborative projects that are on the horizon.

Over 3500 artists have passed through the doors of MacDowell during my tenure there. That’s a lot of creative energy in one place. In the past few days a number of people have asked me about the experience of working at the Colony for over a decade. Here are a few of the lessons I’ve learned in my thirteen years at the nation’s oldest artist retreat…

  • If you are open, receptive, and generous with others, the majority of people will be open, receptive, and generous in return.
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  • Reserve judgment. Forget rumors. Listen and be patient. Most people will surprise you.
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  • The most successful artists don’t have some mysterious gift that allows them to excel in their field. They simply work hard, work consistently, take creative risks, and don’t worry about what other people think. This is the real formula for creative success.
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  • It is artists who have the best bird’s eye view of our culture today–they can tell us where we’ve been and where we’re going. They have the special ability to imagine alternatives to the present.
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  • Artists can also view the world from a micro level. They can help us appreciate the unseen.
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  • Solitude is an art. Unplugging and learning to be alone with yourself is essential if you want to do your best creative work. Technology is a tool. We should control it, not the other way around. Turn off your phone, Twitter, email, etc. Do it. The withdrawal symptoms will subside, eventually.
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  • Being an artist is challenging in our society. It’s hard mentally, physically, and financially. It takes a village–a community of friends, fellow artists, and supporters who understand why you do the work you do and believe that it’s valuable. If you have the means, support artists and organizations, like MacDowell, who are helping artists realize their full potential. And if you’re an artist, don’t forget to leave your apartment or studio every now and then. Find a residency program, go to a reading, concert, or opening, or have fun with friends. Play and connection are just as important as hard work.

These are just a few of the lessons I’ll take with me when I go.

 

Image from the vernacular photography collection of Mark Glovsky

I have a lot of exciting ideas for growing Gwarlingo. I’m looking forward to organizing live events, providing more resources for artists on the site, and digging into much-discussed topics like money, fear, and technology and how these dovetail with the creative life.
 
And then there is my own creative work that’s been languishing–I have a novel to sell, stories to finish, and photographs to print.

Of course, I will also need to piece together the funding to make all of this happen. Traffic on the site continues to grow. Last month I had over 25,000 unique visitors to Gwarlingo. I expect this number to climb as I have more time to devote to the project. This opens up some new opportunities for sponsorships, which I’ll be exploring.

I’ll also be available for freelance and consulting projects. I have a large project with a nonprofit that will take part of the year, but I also look forward to working with artists who need help with grant writing, project proposals, social media, and artist statements. I have a few artists penciled into my calendar already.

 

Image from the vernacular photography collection of Mark Glovsky

My last day at The MacDowell Colony will be April 27th. Life is going to be very full until then, so please forgive me if I’m not able to post as regularly in the coming weeks. You will have more of my time and attention very soon.
 
Thanks to all of the staff, friends, and artists who have made my job at the Colony so memorable through the years. I also want to thank the friends, old and new, who have participated in the evolution of Gwarlingo.

We’re just getting started.
 

Image from the vernacular photography collection of Mark Glovsky


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A special thank you to Mark Glovsky for sharing these beautiful images from his found photography collection. Thanks Mark!

 
 

Jonah Lehrer on How Creativity Works : 5 Insights from Julia Child, Dylan, & Picasso

 

I can't sing

In 1965 singer Bob Dylan was burned out after a grueling tour; he was sick of reporters’ questions and tired of performing the same old songs. Dylan told his manager that he was quitting music for good and proceeded to disappear. He squirreled himself away in a cabin in Woodstock. Dylan’s plan was to write fiction and paint, so he didn’t even bother to bring along his guitar. But after a short period of rest, words began pouring out of the songwriter. By some accounts Dylan wrote 10 pages of stream-of-conscious verse in a short burst of activity; in other accounts, Dylan says it was 20 pages. Regardless of the length, in only a few months the singer was in the recording studio again recording one of his most memorable and influential songs, “Like a Rolling Stone.” Dylan called the creation of the song a “breakthrough,” later explaining that it changed his perception of where he was going in his career.

Why do creative epiphanies like the one Bob Dylan experienced happen? Is there a scientific reason that breakthroughs occur at certain times in our lives and not at others? Are there specific things we can do to encourage innovation in our personal lives and in the workplace?

Writer Jonah Lehrer delves into questions like these in his new book Imagine: How Creativity Works. Lehrer, whose previous books include Proust Was a Neuroscientist and How We Decide, specializes in the relationship between science and the humanities. Lehner’s work could be described as Gladwell-esque. His books and articles for publications like Wired and The New Yorker are aimed at a general audience and attempt to synthesize research from the fields of neuroscience and psychology with interviews and biographical accounts of artists, creative thinkers, etc.

Jonah Lehrer

Lehrer’s recent interview on NPR’s Fresh Air is a useful introduction to many of the ideas discussed in Imagine. While most of these findings won’t be new to those of you who have read other popular books on the subject of psychology and creative thinking, Lehrer does a skillful job weaving together disparate sources. This book will surely be a hit with the TED crowd and with entrepreneurs, managers, and creative professionals who are trying to foster innovation in the workplace.

But after listening to Lehrer’s NPR interview this morning, I’ve been thinking more about how Lehrer’s ideas apply to artists of all disciplines, as well as to the employees of organizations. Here are some key insights that I find most compelling…

 

The deepest, creative insights usually occur when we relax and let go.

The worst thing we can do as artists is to try too hard. We try too hard in all sorts of ridiculous ways–we set unrealistic goals and deadlines, we set out to make the ultimate “masterpiece,” we compare ourselves to others, and we chastise ourselves when we fail to live up to these lofty standards. In order to make our best work, we have to leave all of this mental baggage at the door and approach the work empty-handed without expectations.

Lehrer cites Bob Dylan and the story of how he came to write “Like a Rolling Stone” as a prime example of an artist who experienced a major breakthrough as a result of letting go.

When we’re stressed, under deadline pressure, and trying desperately to produce our best work, we are likely to fail unless we step back, force ourselves to unplug, and take a break. As Lehrer points out, we’ll actually be more innovative and efficient if we stop obsessing and instead go for a walk, take a shower or nap, tinker with a favorite hobby, or meditate. Scientists have determined that people in a relaxed state and a good mood are far more likely to develop innovative or creative thoughts.

Lehrer cites Bob Dylan and the story of how he came to write "Like a Rolling Stone" as a prime example of an artist who experienced a major breakthrough as a result of taking a break and letting go. (Photo courtesy thelavinagency.com)

Lehrer gives some striking illustrations of this symbiotic relationship between creativity and relaxation. Researchers have found that people are more creative and productive when they work in a room that is painted blue, to give one example. Why? Because blue is associated the ocean and the sky and relaxation.

Relaxing and letting go is not just an internal process, but in many cases demands changes in our external behavior as well. As William Powers has pointed out in his book Hamlet’s Blackberry: Building a Good Life in the Digital Age, we must make conscientious choices about how and when we use technology, unless we want to be slave to a screen 24/7. Compulsively checking email, Facebook, Twitter, etc. interrupts deep creative thinking. We’re addicted to screens; too often we forget that we control technology–it doesn’t control us. We have a choice–we can keep technology in it’s place, or allow it to erode our attention spans and precious work time. Taking digital breaks is just as important as taking physical ones. Whether we use internet blocking software like Mac Freedom, turn off social networking, phones, and email while working, or commit to staying offline on weekends (as Powers has done), our creative work will benefit.

 

Art isn’t all fun and games.

If only the deep insights and epiphanies were enough…But it takes a lot of hard work to realize a creative project. Here’s Lehrer discussing the subject in his Fresh Air interview:

“It would be wonderful if the recipe for all kinds of creativity was to take showers and play ping-pong and go on vacation and go for walks on the beach, but when you really talk to people in the creative business, they want to tell their romantic stories about the epiphanies but then if you push them, they say even that epiphany had to go through lots of edits on it and iterations and lots of hard work after we have the big idea. And that’s a big part of the creative process too, and it is not as fun. In fact, there’s evidence that it makes us melancholy and a little bit depressed. But it’s a crucial part in creating something interesting and worthwhile. If creativity were always easy or about these blinding flashes, Picasso would not be so famous.”

 

"Sunset over Mt. Monadnock" by my six-year-old friend Louisa

 

In order to do our best creative work, we need to find the right balance between mental absorption and letting go.

Silence, focus, and concentration are important. But too much introspection and self-awareness can get in the way of innovation. Research has found that when professional musicians and performers improvise on stage, their dorsolateral prefrontal cortex–the part of the mind that controls inhibitions–actually shuts down.

Self-consciousness is an enemy of creativity. Remember how exciting art class was in kindergarten when we had no inhibitions? But eccentricity, individuality, and creativity are discouraged and eventually “schooled” out of us. At some point, we all learn the so-called “rules” about art–rules about staying inside the lines, coloring in one direction, and choosing the “right” green crayon for a grassy lawn.

Lehrer’s research shows that ignoring such rules and allowing ourselves to be playful again is an essential ingredient for the creative life. As Yo-Yo Ma told Lehrer, we must welcome the first mistake, because the first mistake makes us free. To do our best creative work, we must be focused, but also relaxed and at ease in our own skin.

Yo-Yo Ma "tells this great story about Julia Child making a roast chicken...She was talking to the camera and the chicken would just fall off the plate, onto the floor. And he said, 'Did she make this look of horror? Did she scream? No, the smile never left her face. She picked up the chicken, dusted it off and just went on with the show.' -Jonah Lehrer

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How To Feel Miserable As An Artist

 

Edward Hopper, "Automat," 1927. Oil on canvas, 28 in × 36, Des Moines Art Center.


This week a reader sent me a copy of “How to Feel Miserable As An Artist.” This marvelous list was created by illustrator Keri Smith and is part of The Artist’s Survival Kit, which Keri wrote and designed.
 
I like Keri’s list because it emphasizes the ways in which we tend to stay in our safe zones as artists. As I’ve discussed previously, pushing ourselves takes courage and risk, which is inevitably uncomfortable.
 
Sometimes we need a reminder that it’s okay to fail. It’s alright to disappoint people if it means we are working deeply and stretching the boundaries of our comfort zone.

Regardless of your artistic discipline, I suspect you’ll find a few things on this list that resonate…

 

 

Did you like Keri’s list? If so, please share it with others. Subscribe to Gwarlingo for free. You can also follow me on Twitter and Facebook.

 

On Money, Fear, and the Artist

 

A currency collage by artist Mark Wagner (Photo courtesy Mark Wagner at smokeinmydreams.com)

 

A visual artist I know once told me about an audit she endured with the IRS. My friend is a professional artist in New York City with her own studio. Her work is shown at galleries and museums. She has received grants, been accepted to artist residencies around the world, and every now and then, she even manages to sell a few pieces of artwork.

During the audit, one of the IRS employees explained to my friend that she couldn’t keep declaring a loss for her business year after year. “This looks more like a hobby than a profession,” the auditor said.

My friend attempted to explain the financial ups and downs of being a working artist. Yes. There had been a dry spell in the “income department” in recent years, but her expenses were legitimate. Art was her business, her life, her passion–not a mere hobby. The auditor was completely puzzled. “But if you aren’t making any money creating art,” he asked, “why do you keep doing this year after year?”

 

"The one dollar bill is the most ubiquitous piece of paper in America," says artist Mark Wagner. "Collage asks the question: what might be done to make it something else?" (Photo courtesy Mark Wagner at smokeinmydreams.com)

 

 

A detail of the above currency collage by artist Mark Wagner (Photo courtesy Mark Wagner at smokeinmydreams.com)

 

I love this story because it says so much about the profit-oriented culture we inhabit as artists (and when I say “artists,” I define that term broadly to include writers, performers, designers, filmmakers, composers, visual artists, etc.).

For most artists I know, money is a constant source of anxiety because most creative projects don’t make economic sense. As artists, we have chosen an alternative paradigm to the profit-oriented one. This doesn’t mean that we shouldn’t be smart about the business-side of art making, only that money isn’t our primary motivator.

The concept of creating for its own sake remains a radical concept in our culture. This is one of the central rifts we’ve seen playing out between Wall Street bankers and supporters of the Occupy movement. One camp places a higher value on profits, while the other a higher value on more elusive qualities like imagination, empathy, and justice.

Of course, if you have your money invested in the stock market, then you want your broker to be greedy with your money–you want to earn 6%, not 4% like everyone else. But when it comes to art, greed turns the best ideas sour. It isn’t hard to sniff-out the difference between work that was created from a free, deep place, and a blatant commercial commodity.

You may be able sell the end product of art–the concert ticket, the photograph, the book–but the idea itself is free. Art is a gift, and like all gifts, it must be shared in order to make an impact.

 

(Photo courtesy Mark Wagner at smokeinmydreams.com)

 

 

"For most artists I know, money is a constant source of anxiety because most creative projects don’t make economic sense. As artists, we have chosen an alternative paradigm to the profit-oriented one." (Photo courtesy Mark Wagner at smokeinmydreams.com)

 

 

 

"Fear is normal for an artist--it's the reason we get trapped in the cycle of self-doubt and anxiety, the reason we hesitate to declare a project finished." (Photo courtesy Mark Wagner at smokeinmydreams.com)

 

Being an artist is so hard because we’re operating in a parallel universe from the larger cultureone that values imagination, creativity, and ideas more than money or status. But a true creative exchange–one in which art is given and accepted without obligation is a way of side-stepping the soul-crushing grimness of consumerism. I would go so far as to say that it’s an alternate way of being. It’s this free exchange between artist and audience that creates movement, provides pleasure, provokes change, and offers meaningful connection.

As writer and MacArthur fellow Lewis Hyde says in his classic book The Gift: Creativity and the Artist in the Modern World, “The gift moves toward the empty place. As it turns in its circle it turns toward him who has been empty-handed the longest, and if someone appears elsewhere whose need is great it leaves its old channel and moves toward him. Our generosity may leave us empty, but our emptiness then pulls gently at the whole until the thing in motion returns to replenish us.”

“Motion” is a key word here, for an artist needs this movement to thrive. “Make the work,” said Walt Whitman. “Just stop thinking, worrying, looking over your shoulder wondering, doubting, fearing, hurting, hoping for some easy way out, struggling, grasping,…Stop it and just DO!” wrote artist Sol LeWitt to his friend Eva Hesse. “All that is important is this one moment in movement,” Martha Graham once said. “Make the moment important, vital, and worth living. Do not let it slip away unnoticed and unused.”

Art that languishes for too long on the hard drive, on the studio wall, or in the murky recesses of the imagination becomes stagnant. At worst, it becomes insular and self-absorbed. “No art is sunk in the self,” observed Flannery O’Connor, “but rather, in art the self becomes self-forgetful in order to meet the demands of the thing seen and the thing being made.”

Fear is normal for an artist–it’s the reason we get trapped in the cycle of self-doubt and anxiety, the reason we hesitate to declare a project “finished.” Our bodies are wired for self-protection. The moment we sense artistic risk or criticism, our “fight or flight” response kicks in. This is perfectly natural, but if we aren’t careful, we can get stuck in this place, unconsciously filling our time with research, editing, re-evaluating, re-writing, re-working (the artist’s version of “flight”).

 

"A true creative exchange--one in which art is given and accepted without obligation is a way of side-stepping the soul-crushing grimness of consumerism." (Photo courtesy Mark Wagner at smokeinmydreams.com)

 

 

 

A detail of the above currency collage by Mark Wagner (Photo courtesy Mark Wagner at smokeinmydreams.com)

 

In Journal of a Solitude, May Sarton writes: “There is only one real deprivation,…and that is not to be able to give one’s gift to those one loves most…The gift turned inward, unable to be given, becomes a heavy burden, even sometimes a kind of poison. It is as though the flow of life were backed up.”

This doesn’t mean that stillness isn’t important–it’s key to the creative process–but at some point we have to let go and allow our work to be subjected to the marketplace. “The artist who hopes to market work that is the realization of his gifts cannot begin with the market,” Hyde explains in his book. “He must create for himself that gift-sphere in which the work is made, and only when he knows the work to be the faithful realization of his gift should he turn to see if it has currency in that other economy. Sometimes it does, sometimes it doesn’t.”

Continue Reading…

Grace Paley: “Write What Will Stop Your Breath If You Don’t Write”

Hallie Zens, age 9, writes a message on the blackboard at the Thetford Community Center during a letter writing session held in memory of writer Grace Paley on her birthday. Paley lived in Thetford, Vermont, and in New York City. She died in 2007 at age 84 at her home in Thetford. (Photo by Jason Johns courtesy the Valley News)

Today is the birthday of writer Grace Paley.

Although Paley’s writing output was modest during her 84 years — some four dozen stories in three volumes: The Little Disturbances of Man (Doubleday, 1959); Enormous Changes at the Last Minute (Farrar, Straus & Giroux, 1974); and Later the Same Day (Farrar, Straus & Giroux, 1985)–she was a finalist for both the Pulitzer Prize and National Book Award, and continues to have a devoted following today.

In a 1992 interview with The Paris Review, the magazine made this observation about her brevity in both her fiction and in her conversation:

Occasionally she will admit that, though it is “not nice” of her to say so, she believes that she can accomplish as much in a few stories as her longer-winded colleagues do in a novel. And she points out that she has had many other important things to do with her time, such as raising children and participating in politics. “Art,” she explains, “is too long, and life is too short.” Paley is noticeably unaffected by the pressures of mortality which drive most writers to publish…

The oft-noted Paley paradox is the contrast between her grandmotherly appearance and her no-schmaltz personality. Paley says only what is necessary. Ask her a yes-or-no question, and she will answer yes or no. Ask her a foolish question, and she will kindly but clearly convey her impatience. Talking with her, one develops the impression that she listens and speaks in two different, sometimes conflicting capacities. As a person she is tolerant and easygoing, as a user of words, merciless.

Grace Goodside grew up speaking Russian and Yiddish at her home in the Bronx–her parents immigrated to New York 17 years before she was born. Writing was only one of Paley’s jobs. As The Paris Review observes, she spent a lot of time in playgrounds when her children were young, was very active in the feminist and peace movements, and taught courses at City College, Columbia University, Syracuse University, and Sarah Lawrence College. She was also a co-founder of the Teachers & Writers Collaborative in New York in 1967.

Grace Paley (Photo Courtesy Dorothy Marder)

“Our idea,” Paley said at 1996 symposium on Educating the Imagination, ”was that children—by writing, by putting down words, by reading, by beginning to love literature, by the inventiveness of listening to one another—could begin to understand the world better and to make a better world for themselves. That always seemed to me such a natural idea that I’ve never understood why it took so much aggressiveness and so much time to get it started!”

Paley’s writing, which appeared in the latter-half of the timorous 50s, was radical for its time. As the New York Times noted in Paley’s obituary, “Ms. Paley was among the earliest American writers to explore the lives of women — mostly Jewish, mostly New Yorkers — in all their dailiness. She focused especially on single mothers, whose days were an exquisite mix of sexual yearning and pulverizing fatigue. In a sense, her work was about what happened to the women that Roth and Bellow and Malamud’s men had loved and left behind.”
 
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The Dow of Art: Why Art Still Matters in Our Market-Driven Society

currency collage, money, boat

"Rub a Dub" by Mark Wagner (Photo courtesy smokeinmydreams.com)

Writer Nova Ren Suma has just published a new essay of mine over at “Distraction No. 99.”

Although the assigned topic was “inspiration,” my piece covers a range of subjects, from library book censorship to the financial stresses of being an artist. But the central theme concerns the value of imagination and creative exchange, and how these values are often in conflict with the marketplace.

Here is an excerpt from the essay:

“For many artists, money is a constant source of anxiety because most creative projects don’t make economic sense. As artists, we have chosen an alternative paradigm to the profit-oriented one. This doesn’t mean that we shouldn’t be smart about the business-side of art making, only that money isn’t our primary motivator.

The concept of creating for its own sake remains a radical concept in our culture. This is one of the central rifts we see playing out now between Wall Street bankers and supporters of the Occupy movement. One camp places a higher value on profits, while the other a higher value on more elusive qualities like imagination, empathy, and justice.

Of course, if you have your money invested in the stock market, then you want your broker to be greedy with your money—you want to earn 6%, not 4% like everyone else. But when it comes to art, greed turns the best ideas sour. It isn’t hard to sniff out the difference between work that was created from a free, deep place, and a blatant commercial commodity.

You may be able sell the end product of art—the concert ticket, the photograph, the book—but the idea itself is free. Art is a gift. It is an elusive mystery that thrives only when it’s shared.

Being an artist is hard because we’re operating in a parallel universeone that values imagination, creativity, and ideas more than money or status. But a true creative exchange—one in which art is given and accepted without obligation is a way of side-stepping the soul-crushing grimness of consumerism. I would go so far as to say that it’s an alternate way of being. It’s this free exchange between artist and audience that creates movement, provides pleasure, provokes change, and offers meaningful connection…

‘The artist who hopes to market work that is the realization of his gifts cannot begin with the market,’ [Lewis] Hyde explains. “He must create for himself that gift-sphere in which the work is made, and only when he knows the work to be the faithful realization of his gift should he turn to see if it has currency in that other economy. Sometimes it does, sometimes it doesn’t.’”

You can read the entire article on Nova’s site, Distraction No. 99. There are also a number of guest posts from talented writers like Alexander Chee, Anna Evans, and Laurel Snyder.

Nova Ren Suma is the author of "Imaginary Girls" and "Dani Noir." She has an MFA in fiction from Columbia University and has been awarded fellowships from the New York Foundation for the Arts, Yaddo, and The MacDowell Colony. She grew up in small towns across the Hudson Valley and now lives in New York City.

Nova’s own contribution to the series is also a stand-out. She discusses rejection, the burning need to find her voice, and the long, difficult path to becoming a published writer:

“So how do you rise out of debilitating shyness to show that you are a person worthy of opinions, a person with a voice who has things to say? To show you are worth something. You are someone. How? In my case, you write.”

I particularly love Nova’s description of juggling writing with various day jobs:

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Sol LeWitt’s Advice to Eva Hesse: Don’t Worry About Cool, Make Your Own Uncool

Sol LeWitt, "Horizontal Brushstrokes (More or Less)," 2002. Gouache on paper, 22-3⁄8 x 22-3⁄8 inches (Image courtesy Craig F. Starr Gallery)

 

"Metronomic Irregularity I" by Eva Hesse, 1966. (Courtesy the Brooklyn Museum)

Because I’m surrounded by artists in both my professional and personal life, people often ask me what insights I’ve gained into the creative process.

The unromantic truth is that being an artist in any field is hard work. Because artists need a lot of time alone in order to create, they wrestle with loneliness and insecurity. They face continual self-doubt, as well as the criticism of others. Many artists work with no financial safety net or healthcare. Those who do have some financial stability often work day jobs that drain precious time and energy from their creative work.

Even for artists who make a living from their art, there is the constant tug-of-war between the need to make new work, which requires quiet and solitude, and the need to promote, sell, and manage the business side of being an artist. And all of this must be done while paying the bills, nurturing friendships, family, and relationships, doing the chores, and getting the kids to school on time.

The challenges vary, but all working artists, regardless of their struggles and their financial or critical success, share one thing in common. They make art. They sit at their desks and write. They draw. They paint. They compose music. They shoot images. They perform. They create.

This is the single most important piece of advice I could give a young artist or anyone who is trying to realize a creative project. Do. Play. Explore. For a short time every day, forget about the chores, your personal goals, your email, your upcoming travel plans, and your career trajectory. Forget about what is appropriate or fashionable–about what your mother, friends, or the public will think of your work.

Artist Eva Hesse in her studio

In a recent interview with The Atlantic, painter Chuck Close describes how “everything comes out of the work itself—every idea comes out of something you’re already doing.” Doing is a key word here. The act of creating, of showing up at the desk or in the studio each day is critical.

Making space and time to create without interruption is difficult but essential. Our competitive culture rarely rewards stillness and imagination. From childhood, we are programmed to stop day dreaming and told to be constructive and busy instead.

But great art can come only from deep, focused attention–attention combined with the discipline of doing. In order to make our best work, “doing” must take place in a favorable environment–one that allows us to block extraneous interruptions and calm our own mental chatter.

Doing is particularly hard for artists who are in the beginning stages of their creative field. As Ira Glass has explained, there is often a gap between taste and skill when starting out. We aspire to become artists because we love great music, paintings, or books. But there is often a gulf between our aspirations and our skills. Overcome by self-doubt and indecision, many beginners quit at this stage. But artists who have the nerve to push through this awkward, uncomfortable phase evolve and eventually improve. Over time, they find their own unique style, the right medium, and a routine that makes original art possible.

Artist Sol LeWitt

Artist Sol LeWitt understood fear and the importance of doing better than anyone.

In 1960 he met Eva Hesse, and the two artists formed a decade-long friendship. As Stephanie Buhmann details, “despite superficial disparities (LeWitt’s oeuvre is usually thought of as idea-driven while Hesse’s works reflect the opposite: intimacy, personal gesture, and physical sensuality),” the two artists shared a lot in common. “While Hesse drew inspiration from Minimalist aesthetics and the conceptual clarity that characterized LeWitt’s work, LeWitt respected Hesse’s devotion to the trace of the human hand in art.”

LeWitt's letter to Hesse (detail)

The wonderful letters, photographs, and postcards in the Hesse archive demonstrate the depth of the friendship between Hesse and LeWitt. Many of their artworks were dedicated to each other and bear the poignant inscriptions “for Eva,” “for Sol.”

Earlier this year, Veronica Roberts curated an excellent exhibition titled Eva Hesse and Sol LeWitt at the Craig F. Starr Gallery in New York. The show investigated the creative dialogue and camaraderie between these two talented individuals.

As Roberts showed, art was the centerpiece in both of their lives, but for Hesse, self-doubt was a persistent challenge. In 1965, when Hesse found herself in a difficult creative place after a year in Germany, LeWitt wrote his friend a long letter of encouragement:

Just stop thinking, worrying, looking over your shoulder wondering, doubting, fearing, hurting, hoping for some easy way out, struggling, grasping,…Stop it and just DO!…

Don’t worry about cool, make your own uncool. Make your own, your own world. If you fear, make it work for you – draw & paint your fear and anxiety…

You must practice being stupid, dumb, unthinking, empty. Then you will be able to DO!…

Try to do some BAD work – the worst you can think of and see what happens but mainly relax and let everything go to hell – you are not responsible for the world – you are only responsible for your work – so DO IT. And don’t think that your work has to conform to any preconceived form, idea or flavor. It can be anything you want it to be…

I know that you (or anyone) can only work so much and the rest of the time you are left with your thoughts. But when you work or before your work you have to empty you [sic] mind and concentrate on what you are doing. After you do something it is done and that’s that. After a while you can see some are better than others but also you can see what direction you are going. I’m sure you know all that. You also must know that you don’t have to justify your work – not even to yourself.

This is some of the best advice about overcoming a creative block that I’ve ever encountered.

Eva Hesse circa 1959 (Photo by Stephen Korbet)

 

Eva Hesse, Untitled, 1969. Gouache, watercolor, silver and bronze paint on paper 21-3⁄4 x 17-1⁄4 inches (Image courtesy Craig F. Starr Gallery)

The close friendship between Hesse and LeWitt suggests another essential ingredient for a healthy creative life. For an artist, quality community can be just as important as quality solitude. Being a writer, painter, performer, composer, filmmaker, etc. is hard enough without the burden of isolation.

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On Crows

Crow Flying

Here in New Hampshire the air has turned chilly, and frost warnings are popping up across the state. Autumn in New England means birds are on the move. The climax of the migration season is the departure of the broad-winged hawks in mid-September when thousands of broad-wings leave New Hampshire en masse, gliding from one thermal to the next.

Each fall I find myself torn between the lure of the outdoors and the creative work that needs to be done inside. Today is no exception. I was going to share another article with you, one on photography, but my plans have been derailed by birds–crows to be more precise.

Migrating Crows

Photo by Michelle Aldredge (Click to Enlarge)

 

Photo by Michelle Aldredge (Click to Enlarge)

 

New Hampshire Clouds

Photo by Michelle Aldredge (Click to Enlarge)

It’s funny how certain sounds become so embedded in the places we live. At Skyfield, I’m familiar with the bubbly call of the red-winged black birds and bobolinks when they arrive in early spring, the croak of the first peepers in May, the chirr of the grasshoppers in August, the hoot of the barred owl hunting in the woods, and the slow rustle of the porcupine passing by my open window at night during the height of summer. I also know the subtle differences between the rumble of my neighbor’s truck cutting through the property and the truck of the nearby farmer who plows the driveway each winter.

But the sound I’m most attuned to is the chatter between the two resident crows, who live on the property year round. Crows have an extensive vocal repertoire–they can communicate alarm, defend their territory, relay messages about feeding or courtship, or demand that another bird come back and fight. Each day I wake up to the same two crows cawing to each other across the field. The dying tree near the marsh is their favorite place to perch during this sunrise, wake-up call.

During my morning walk, I watch the crows strut around the fresh-mowed field looking for seeds and insects. In early fall they gorge themselves on the fruit lying beneath the neglected apple tree. (For some reason, eating these tart, rotten apples makes the crows extra talkative. Is it possible they’re getting drunk? I wonder.)

Photo by Michelle Aldredge (Click to Enlarge)

 

New Hampshire

Photo by Michelle Aldredge (Click to Enlarge)

I’m fond of crows. They have a bad reputation because they’re smart, which often makes them pests to humans. Recent research has found some crow species capable not only of tool use but of tool construction as well. The New Caledonian Crow has been seen making ‘knives’ out of stiff leaves and stalks of grass, and dropping tough nuts into a busy street so cars will crush them open. In areas where crows are hunted, the birds can tell the difference between a hunter with a gun and a farmer with a shovel. They can also tell humans apart based on individual facial features. Crows can work together when an enemy invades their territory. They will send out alarm calls and mob the intruder until it flees.

Early this morning I knew something was amiss when I woke not to the familiar caw of Skyfield’s two crows, but to a noisy, cawing ruckus instead. Even from my bed, I knew there were strange birds on the property. Still half asleep, I threw on some clothes and grabbed my camera. Outside, I saw about thirty crows circling and diving overhead. They were chattering, perching in the tops of the pines, and riding the currents. In a nearby tree, I heard the excited “chwirk” of a red-tailed hawk. A red-tail can kill and eat a crow if it’s determined enough, so perhaps the flock was gathering in order to protect itself. Or maybe the crows were on the move and momentarily embroiled in a territorial dispute with the two birds who live here. It’s impossible to know.

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Sonny Rollins: “It’s All about Space”

Today is the birthday of jazz legend Sonny Rollins. At the age of 81, Rollins is still touring, making new music, and recording records.

The long, remarkable career of Sonny Rollins is a good example of how sustaining it can be for an artist to have time alone to think, practice, and create. In 1959 Rollins shocked the jazz world when he took a three-year hiatus from recording and performing (This was only the first of several self-imposed exiles). During his sabbatical, he studied Eastern philosophy and focused on perfecting his craft. With no private practice space, Rollins played his saxophone on the Williamsburg Bridge instead. Upon his return to the jazz scene in 1962 he named his “comeback” album The Bridge as a tribute.

Sonny Rollins on the Williamsburg Bridge

“Music isn’t about thinking,” Rollins said in a recent video interview, “it’s meditation.” Jazz, he explained, gives him a “sense of abandon,” as well as “a sense of hope that things can be better.” Many years ago, Rollins fought and won his battle with heroine addiction. His active, public career of performing and recording is balanced by regular periods of solitude and reflection. When Rollins isn’t touring, he leads a quiet life on his farm in upstate New York. He also practices meditation and yoga regularly.

I suspect that it’s this combination of discipline, risk-taking, talent, openness, and focus that is the secret to Rollins’ success. Structure and solitude can give an artist the critical space they need to play, learn new skills, explore, and work at a deeper level. In the Buddhist tradition, our busy, over-active minds are often compared to a cloudy pond where the silt has been agitated. But if we’re patient and sit still long enough, the silt will eventually settle. The mind, like the water, will become clear again. Cultivating such mental clarity is especially important for those of us who want to remove roadblocks in our creative work and take new risks. As Rollins discovered, when we’re too focused on our public lives, our busy “careers,” and what others expect, we suffocate artistically.

I had the thrill of meeting Rollins in 2010 at The MacDowell Colony, where he received the Edward MacDowell Medal for his contribution to music. Although he had been traveling for several hours, an aura of equanimity and calmness surrounded him when he first arrived at the Colony. Once Rollins was settled in his guest quarters, I encouraged him to rest and to enjoy the garden and views of Mt. Monadnock. “You have plenty of time and space to relax before dinner,” I explained. “Ah…space,” he said with a grin. “It’s all about space.”

I’ve never forgotten that remark. “Space” is not only a musical philosophy, but a life philosophy, as well.

But enough words. I’d prefer to let Rollins’ music speak for itself. Here he is performing one of his best-known compositions, “St. Thomas.” (If you’re reading this in an email, click here to watch the video.)

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Designer Milton Glaser on Creativity and the Fear of Failure

You may not know graphic designer Milton Glaser by name, but you undoubtedly know his work. He is best known for the “I ♥ NY” logo, his “Bob Dylan” poster, the “DC bullet” logo used by DC Comics from 1977 to 2005, and the “Brooklyn Brewery” logo. He also founded New York Magazine with Clay Felker in 1968 and was one of the co-founders of Push Pin Studios in 1954.

Following September 11th, Glaser updated his iconic “I ♥ NY” design.

Many of Glaser’s designs have achieved iconic status. ”The hallmarks of his work are its simplicity, wit and elegance,” said Stephen Holden in the New York Times. “It may be commercial art, but with a capital A.”

In 2009, Glaser was awarded the National Medal of Arts by President Barack Obama, and his work is in the permanent collections of the Museum of Modern Art, the Victoria and Albert Museum in London, the Smithsonian Institute, and the Cooper Hewitt National Design Museum in New York, among others. Milton Glaser, Inc., which was established in 1974 in Manhattan, is still producing work in a wide range of disciplines. Philip Roth fans may recognize the numerous book jackets Glaser has designed for his friend over the years.

 

A poster Glaser designed to raise awareness of the Darfur crisis and benefit the International Rescue Committee.

Glaser is an articulate speaker, as well as a talented artist. In this seven-minute video, the renowned designer shares his own views on the creative process and the inevitable fear of failure that all artists confront.

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MacArthur Fellow Anna Schuleit & the Whole Sweep of Trying

 

For the public installation "Bloom" Anna Schuleit and a team of volunteers filled the Massachusetts Mental Health Center with 28,000 blooming flowers and 5,600 square feet of lush, green sod, including corridors, stairwells, offices and even a swimming pool. (Photo by Anna Schuleit courtesy This is Colossal)

 

 

Anna Schuleit's studio is located in a renovated mill building in the historic town of Harrisville, New Hampshire. (Photo by Michelle Aldredge)

Welcome to the first installment of “Creative Spaces,” a regular Gwarlingo series that will focus on the creative habits and work spaces of visual artists, writers, musicians, filmmakers, and other talented individuals.

I’m so pleased to kick off the series with an intimate profile of visual artist and MacArthur recipient Anna Schuleit.

Anna graciously agreed to talk with me about her daily work habits, studio space, recent projects, and much more. She also gave me permission to photograph her studio in exceptional detail, granting me access not only to her works in progress, but also to many of her sketches, personal collections, notes, and books.

Such generosity is in keeping with Anna’s personality. She is curious, playful, open-minded, intelligent, and exudes a positive, contagious energy. But forget the stereotypes of flighty creative geniuses (a word that makes most MacArthur fellows squirm). Anna is as deep and introspective as she is energetic and outgoing.

Born in Mainz, Germany, and raised in a family of artists, Anna came to the US at 16 as a high school student. She went on to study painting at RISD and creative writing at Dartmouth.

 

Visual artist Anna Schuleit (Photo by John Solem)

 

 

"Bloom" by Anna Schuleit (Photo courtesy Anna Schuleit)

Anna’s early, large-scale installations included Habeas Corpus (2000), in which she brought the crumbling Northampton State Hospital to life with the music of J.S. Bach, and Bloom (2003), where she filled the Massachusetts Mental Health Center with 28,000 blooming flowers and 5,600 square feet of lush, green sod. In 2007 she created Landlines–a public art project commemorating the centennial anniversary of The MacDowell Colony.

In 2009 Anna’s paintings and drawings were exhibited at the Coleman Burke Gallery in New York City. In 2010 she completed Just a Rumor, a large painting commission at UMass Amherst, as well as a painted set-design for Ivy Baldwin Dance at the Chocolate Factory Theater in New York. Her work has been praised for its “conceptual clarity, compassion, and beauty.”

Anna has been a visiting artist and lecturer at MIT, Brown, Smith, RISD, The New School, Bowdoin, and other institutions. Residency programs have been an important cornerstone to her artistic development. She has been a fellow at The Blue Mountain Center, The MacDowell Colony, Bogliasco, Yaddo, and the Radcliffe Institute for Advanced Studies at Harvard, among others. In 2006 Anna was awarded the prestigious MacArthur Fellowship.

(Photo by Michelle Aldredge)

The following interview and photo shoot took place in the early spring of 2011 in the small, rural town of Harrisville, New Hampshire, where Anna’s studio is currently located. On the morning I arrived at the studio, Anna’s dog Finnegan was relaxing on the couch and Steve Reich’s “Music for 18 Musicians” was playing on the stereo. When I commented on this musical choice, Anna explained that she begins every work day in the studio by listening to Steve Reich’s “Drumming“ and “Music for 18 Musicians.”

 

Michelle Aldredge: Anna, what is your typical routine? Do you have any rituals that are important to your creative work?

Anna Schuleit: When I wake up in the morning I first go outside with my dog to check on the weather and the overall feel of the day. That’s the very first thing, going outside. Then a walk or run in the woods, then breakfast. And then off to the studio for the rest of the day.

Once there, I usually continue working on what I was doing the night before–a series of works, never just a single piece. If I stay long enough in the studio, just stay with the work even if it doesn’t feel great or seem satisfying or directional or conclusive, if I just stay to tend and garden, then my mind gradually yields control to the more automatic labor of painting, and with that comes a sweet spot in the process further down, a worn groove, a sense of ease.

"If I stay long enough in the studio, just stay with the work even if it doesn't feel great or seem satisfying or directional or conclusive, if I just stay to tend and garden, then my mind gradually yields control to the more automatic labor of painting, and with that comes a sweet spot in the process further down, a worn groove, a sense of ease." (Photo by Michelle Aldredge)

That’s a bit elusive and hard to describe, and it doesn’t really depend on any rituals other than, well…presence. Just staying with it allows it to open up. The same is true for any creative task, no?

I listen to music while I work, usually abstract things. But I also enjoy the quiet, sounds from elsewhere–birds. I eat simple meals, more lunch than dinner, and I read the news when I can, or make phone calls, or run quick errands, but usually I’m in the studio for long stretches of sameness: mixing paint, looking at paintings, drawing, looking more, painting, mixing more paint, drinking some tea, looking more. And so on. Just maintaining a presence. And I do enjoy this more than I can adequately express.

By the time I leave the studio at night I often feel deeply connected to my work, and I have to tear myself away like a kid from a playground. The process feeds itself, somehow, and I get to be a part of it, which is the best and simplest, and most tumbling and humbling feeling I know.

"By the time I leave the studio at night I often feel deeply connected to my work, and I have to tear myself away like a kid from a playground." (Photo by Michelle Aldredge)

What do you do when you hit a roadblock or get stuck on a certain piece?

For the past six years I’ve been working in series: multiple panels of drawings and paintings that help prevent the formation of serious roadblocks by creating a multitude of views of the same thing. That means there are multiple options spread out across more than a single pictorial plane, side-by-side, which means repetition, which in turn, means a built-in possibility for continuation.

I try to keep going at the speed each particular piece seems to require naturally, some slow, some fast. Slow for me means more than a month, and I actually have several works in that category right now, large paintings on linen. They just seem to need more time to remain “open” while I keep them around, keep looking without specific expectations other than to stay engaged.

"Ultimately, this is what I repeat most often to myself: avoid tip-toeing around, Anna. Stay. Go deeper. DON'T LEAVE." (Photo by Michelle Aldredge)

When I do get stuck and nothing moves forward for several days I will take a snapshot of the painting and enlarge it at a copy shop onto a large piece of paper, which I bring back to the studio with me. I cut the copy apart, paint on top of it, and use it as an impermanent collage. It gets me back into the work through a back-door and lets me see the colors and the composition differently, which can be crucial to getting unstuck again. But that kind of roadblock is ultimately part of the piece like all the rest, a sort of necessary detour.

"The different parts of the studio help me to keep moving, like stations along a road." (Photo by Michelle Aldredge)

I love the combination of intense creative energy and controlled order in your studio. Can you explain how your studio is organized?

My studio is one large space subdivided into several parts: paintings on the walls, drawings and prints on tables in the middle, paints and inks and dry media and other tools in-between, and books and papers on the fringes. The different parts of the studio help me to keep moving, like stations along a road.

"Good advice is really anything that keeps you afloat via a sense of shared struggle. Good advice is the kind that tugs at your heart a little, since it addresses something you know you need help with, be it focus, authenticity, endurance, fearlessness, etc." (Photo by Michelle Aldredge)

Things are in flux though; it’s definitely not overly neat, nor is it too tidy. But it’s not chaos either. It’s a good, medium kind of state with room for dried paint and dust and empty bottles and clothes and traces of use. And there are large, handsome industrial windows overlooking a row of trees. Oh, and lots of lamps and spotlights, since I work at night, too. Working at night makes all the other things that aren’t part of the paintings fall away, adding contrast and saturation and a kind of temporary authority in the composition that the next day supersedes again.

"Now I'm switching over to found shoes and old wheels and pulleys--just ordinary things that are lovely and precious in small, unexpected ways when held and handled." (Photo by Michelle Aldredge)

Are there any objects in your studio that have special meaning to you?

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